Ihram for Hajj and Umrah

The sacred dress of Muslim pilgrims, consisting of two lengths of white cotton, one wrapped around the loins, the other thrown over the left shoulder.
The state of ritual purity of Muslims in wearing this dress for pilgrimage or for other acts of worship, especially the daily worship.

We have a wide range of ihrams made from soft 100% cotton terry toweling fabric making it ideal to wear during the hot hajj or umrah season. We have a range of qualities of fabric which we offer in different GSM weight.

Starting price : $US 15

Eye of Horus T-Shirt

Many of these healing symbols invoke feelings of love, peace, and tranquility. Many of these symbols can also help boost your energy level, and make you feel better. If you want to express healing to a loved one or a friend, you can print healing symbols on T-Shirst and send them to your friends or family.

This symbol can be placed on the underside your massage table, under your mattress pad, drawn on garment, hang on the wall or simply look into the symbol for meditation. An ancient egyptian symbol associated with the occult, used in modern witchcraft for wisdom, prosperity, spiritual protection, good health, and to increase clairvoyant powers, protect against thieves, and the evil eye.

* High quality fashioning with double-stitched seems
* Double-layered collar
* Straight cut
* Rugged fabrics 185g/m²
* Material: 100% cotton (except for heather grey: 85% cotton, 15% rayon)
* The Color of the sign will be according to your date of birth and suitable for you.

Price: $US30

Is Taweez ( AMULET) Haram or Shirk in Islam?

Please read the complete article .

We also have Fatwa od Sheikh Ibn Taymiah on this issue , for our wahabi friends.



Taweez ( AMULETS)


The defenition of a ta'wiz is simply a written du'a from the Qur'an or ahadith, and is for the one who cannot read or has not memorized that particular du'a. It is written on a piece of paper and is worn around the neck.

We, the Ahl as-Sunna, believe that to wear a ta'wiz around the neck is permissible if the du'a' contained in it is written from the Qur'an or ahadith. Prophet Muhammad (may Allah bless him and grant him peace) used to recite du'a' and then blow onto the sick person. The Companions of the Prophet (may Allah bless him and grant him peace) also did this and they wrote the du'a' on a piece of paper and placed it around the neck of a person if they could not read it. Of course, the du'a's from the Qur'an and ahadith have the power to heal the sick. Some people say that if you wear the ta'wiz you are commiting shirk, but we shall prove, with the help of Allah, that it is permissible to wear a ta'wiz.

The Qur'an Has the Power of Healing

Allah Most High says in the Qur'an:

"...We send down in Qur'an that which is a healing and a mercy to the believers..."

[Sura Banu Isra'il, verse 82]

Qadi Shawkani writes, "If the Qur'an's du'a's are recited and blown on the sick, they will be cured. When the non-believers recite the Qur'an, their blasphemic disease will be cured" [Tafsir Fath al-Qadir, under Sura Bani Isra'il, verse 82]

Proof of Wearing the ta'wiz
Hafiz Ibn Kathir and Qadi Shawkani write:

"Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks"

[Musnad Ahmad ibn Hanbal vol.2; Abu Dawud, in 'Chapter of Medicine'; Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97; and Qadi Shawkani, Fath al-Qadir, under the same verse]

It is Permissible to Read Du'a and Blow Upon the Sick

Imam al-Bukhari and Imam Muslim write:

"When a person who was sick or in some distress they would go to the Prophet (may Allah bless him and grant him peace) who would then place his hand on the area of pain and recite a du'a' and then blow onto him"

[Bukhari; Muslim, Chapter of Tibb]

Imam Muslim writes:

"When the Prophet (may Allah bless him and grant him peace) was ill for the last time, Angel Jibril (peace be upon him) came and recited du'a' and blew on to the Prophet (may Allah bless him and grant him peace)"

[Muslim, Chapter of Tibb]

Imam Muslim writes:

" 'A'isha (may Allah be pleased with her) relates that when the Prophet (may Allah bless him and grant him peace) was ill for the last time, she recited Sura al-Falaq and Sura an-Nas and then blew on to the Prophet's (may Allah bless him and grant him peace) hands. The Prophet then blew this onto his own face and body because his hands had more blessing then 'A'isha's (may Allah be pleased with her)"

[Muslim, Chapter of Tibb]

From the above narrations, it proves that to blow after reciting du'a's onto the sick is Sunna and the more pious the person is, the more healing power he has because he is blessed more than the less pious.

Hafiz Ibn Taymiyya writes:

"It is permissible to [to recite du'a's and then] blow upon the sick in Islam, but the words must be from the Qur'an or ahadith. If the words are not, then it is not permissible"

[Ibn Taymiyya, At-Tawassul, Chapter on Blowing onto the Sick]

Questions
Q) Some people ask, 'How is it allowed to blow dua's onto the sick when some ahadith say this is forbidden?'

A) Allama Sa'idi has written the answer to this question in great detail; he has also included the opinion of all the other great scholars, and we will present this here.

Allama Sa'idi writes:

"Imam an-Nawawi in Sharh Muslim states: 'There are two types of ahadith concerning blowing. [reciting a du'a and then blowing onto a person]. One of the types is transmitted in Bukhari: 'There will be people who will enter Paradise without any questioning, who have never been blown upon.' Imam Muslim has also recorded a hadith in support of those who do not ask to be blown upon. Imam Bukhari in the chapter on Tibb [Medicine] has written du'as that our Prophet (may Allah bless him and grant him peace) recited when doing damm [reciting a du'a and then blowing onto a person]. Imam Muslim states in 'The Chapter on Virtues of the Prophet (may Allah bless him and grant him peace)' that: "When our Prophet (may Allah bless him and grant him peace) was ill, the Angel Jibril came to him and performed the blowing." The above types of ahadith apparently seem to contradict each other but in reality there is no contradiction.

"The former type of hadith refers to the prohibition of having read something that is not from the Qur'an and Sunna [i.e.something that has pictures, diagrams or words not from the Qur'an or Sunna] and then blow upon someone. The latter types of ahadith which permit damm refer to those kalimat [words or verses] which have been taught by the Prophet (may Allah bless him and grant him peace)"

[Allama Sa'idi, Sharh Sahih Muslim, Chapter of Tibb]

In the same way as above there are two types of ahadith concerning ta'wiz. There are many narrations that forbid the use of ta'wiz and also many permitting their use.

Imam al-Qurtubi wrote in detail about both types of ahadith concerning ta'wiz:

"The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance - those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only"

[al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz']

Here are the narrations which show the permission for one to wear a ta'wiz around one's neck:

Allama Alusi al-Hanafi, in his Tafsir of the Qur'an, writes:

"According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child"

[Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97]

Allama Shami al-Hanafi writes:

"It is permitted to write a ta'wiz and put it around the neck... It would be better if a person recites the du'as taught by the Prophet (may Allah bless him and grant him peace). But if a person cannot read or is too young to recite then it is permitted for that person to put it around the neck"

[Rad al-Mukhtar, chapter on 'Qira'at'; Sa'idi, Sharh Sahih Muslim, Chapter on Tibb]

To conclude, it can be said that those verses that oppose the Qur'an, Shari'a, or the Sunna are forbidden to read and also forbidden to put around the neck.But as for the du'as and verses from the Qur'an and Sunna it is permitted to be written and put around the neck of a small child, illiterate or a sick person.

Imam Ibn Taymiyya writes in his Fatawa: (ta'wizes).

In the name of Allah, Most Compassionate, Most Merciful,
Hanging or wearing of amulets (ta’wiz) is normally permissible for protection or healing provided certain conditions are met:

1) That they consist of the names of Allah Almighty or his attributes;

2) That they are in Arabic;

3) That they do not consist of anything that is disbelief (kufr);

4) The user does not believe the words have any affect in themselves, but are empowered to do so by Allah Most High.
It is narrated from Amr ibn Shu’ayb, from his father, from his grandfather (Abdullah ibn Amr ibn al-Aas (Allah be pleased with them all), that the Messenger of Allah (Allah bless him & give him peace) used to teach them (the Sahabas) for fearful situations the following words:

“I seek refuge in Allah’s perfect words from His wrath, the evil of his servants, the whispered insinuations of devils, and that they come to me”

Abd Allah ibn Amr used to teach these words to those of his sons who had reached the age of reason, and used to write them and hang them upon those who had not reached the age of reason (narrated by Abu Dawud & Tirmidhi, and Tirmidhi classed it as an authentic narration).

In the Musannaf of Imam Abu Bakr ibn Abi Shayba, the permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [See: al-Musannaf, 5.439]. Due to the above, most of the scholars have declared the using of amulets (ta’wiz) permissible as long as the above conditions are met. It is similar to using medication which is permissible and not against the concept of reliance in Allah (tawakkul) or monotheism Tawhid. However, it is not permissible to regard the Ta’wiz to be effective in it self, just as it is not permissible to regard medicines to be effective in them selves.

As for that which is reported from some, including Ibn Mas’ud (Allah be pleased with him), that hanging Ta’wizes is shirk, this is understood to mean those Ta’wizes that resemble the one’s used in the days of ignorance (jahiliyya), or if used thinking that it is the ta’wiz itself that cures or protects, not Allah, or if it contains impermissible invocations or one’s whose meaning is not known.

Imam Ibn Taymiyya (Allah have mercy on him) writes in his Fatawa:

“It is permissible for an ill or troubled person, that certain verses from the Qur’an are written with pure ink, then it is washed and given to the ill to drink. Ibn Abbas (Allah be pleased with him) is reported to have mentioned a certain Dua that should be written and placed close to the woman who is experiencing hard labour at the time of giving birth.

Sayyiduna Ali (Allah be pleased with him) says: This Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65). Imam Ibn Taymiyya’s student Imam Ibn al-Qayyim also narrates the permissibility of using Ta’wizes from a number of salafs including the great Imam Ahmad ibn Hanbal (Allah have mercy on him). Thereafter Ibn al-Qayyim himself quotes various Ta’wizes (Zad al-Ma’ad, 3/180).
In view of the foregoing, it becomes clear that generally using of Ta’wizes is not something that is impermissible or Shirk. However, it is necessary that the above mentioned conditions are met.

Today we have people who are victims of immoderation. There are some people who declare all types of Ta’wizes to be Shirk and Kufr. Others, on the other hand, think Ta’wizes to be everything. Both these types of understandings are incorrect.

Using of Ta’wizes is permissible, but with moderation. Normally it is better to recite the Duas which are prescribed for every problem and illness, and along with that resort to medical treatment. However, if Ta’wizes are used sometimes, then it is permissible.

If there is a fear that a person will begin to think the Ta’wiz to be effective in it self, then he should not be given the Ta’wiz. This will be the decision of the person who is giving the Ta’wiz, and not for us to decide for him.

There are many people who never make Dua and are neglectful of the Shariah injunctions, but always depend on Ta’wizes. For such people, it is better not to give them Ta’wizes, rather to direct them to the straight path.

Once, a sister asked me to mention to her a Dua or write something for her in order to get married to someone she desired, and she also mentioned that her Duas were not being answered. I asked: “Do you cover your self when you emerge out of your home?” no, was the reply. I said: “Do you perform your Salat (Prayers)?” Again, “no” was the reply. I said: “From tomorrow, you make this special Dua after the Fajr Salat, and you carry on performing this for 6 months, and Insha Allah your Dua will be accepted. Also a very Important Ta’wiz is that you recite a certain Dua and blow on your scarf and wear that scarf when emerging out of your home”!

In conclusion, generally it is permissible to use amulets (ta’wizes) in compliance with the conditions mentioned above. However, if there is something that is impermissible, then it will not be allowed

Taweez to Get Rid of Noises in the House

Does your home have things that go knock in the night? Possibly between the squeaking entryway, the choke rattling in the dividers, and the squeaking stairs, you're persuaded the spot is spooky. Fortunately there are a couple of things you can do to hush those squeaks and rattles. 

The clarification is much more straightforward than a spirit in the storage room. Houses, whether new or old, make a lot of clamor. You won't not see it amid the buzzing about of the common day, however when things quiet down during the evening, every one of those commotions turn out. What sounds would it be a good idea for you to anticipate from your home, and which ones are reason for concern?

If you have same situation noises like;

Clicking, Knocking, and Clanking
Scratch, Scratch, Scratching
Bubble, Bubble, Toil and Trouble
Bang—Bang—Bang!
Whistling in the Dark

Buy this Taweez Here.

Taweez to Get Rid of Loan Demanding Persons

If you have taken a loan for any reason and right now you are unable to return and the people by whom you have taken the loan are now demanding aggressively and coming again and again to your house and you need some time and want to stop those people then use this taweez,

This is will stop them to demand again and again and in the meanwhile you should try your level best to repay all the loan as this is your liability to pay back the taken loan.  

Buy Taweez Here.

Taweez to Get Rid of Laziness

Call it Laziness, sloth, uncouthness, absence of movement, or whatever you like however the thought of doing nothing when things should be done is regularly thought to be an indication of shortcoming or evading. Now and then lethargy happens when you would prefer not to face something, similar to an exhausting errand or a troublesome encounter with somebody. Different times, it may be on the grounds that you feel overpowered and think the errand needs an entire group as opposed to simply you. And after that there are those times where you truly can't be troubled. Regardless. it's essentially not an attractive attribute.

Buy Taweez Here

Wazifa to Get Rid of Jinn from House

This is most likely an essential question and will spare Muslims so much stretch and issues if actualized accurately. Lamentably Muslims today have ignored the significance of ensuring ourselves and home. 

Why is it vital to ensure the home? Outer jinns (which are outside, not inside the body) can likewise have an impact on the peace and serenity in the family unit. They can offer waswasah to the spouse, wife and kids. They might urge a youngster to do activities that will bother his or her guardians and impact the folks to train the tyke brutally. They can make the wife feel suspicious about the spouse, impact the spouse to submit sin and be disappointed with the wife. 

They can make a man feel sluggish in salah and the rundown continues endlessly.

Buy this naqash Here

Wazifa Qarz Se Nijat Mujarrib

English:

To get rid of Debt do the following wazifa and in shaa Allah you will soon get rid of debt.
After Isha Salat pray 2 rakat Nafil with intention to get rid of debt, in first rakat recite the following ayet 70 times, 

وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا

وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ

Wa may yattaqillaa ha yaj-‘al lahu makhraja – wa yarzuqhu min haythu la yahtasib

Then in the second Rakat recite the following ayet 70 times.

وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا

may-yata-wakkal ‘a- lallaahi fahuwa hasbuh – innallaha balighu amrih – qad ja ‘a lallahu li kulli shayin qadra

Then after salam keep siting in the same position and recite the following ayet 70 times, 

وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا

وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ

وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا

Wa may yattaqillaa ha yaj-‘al lahu makhraja – wa yarzuqhu min haythu la yahtasib – wa may-yata-wakkal ‘a- lallaahi fahuwa hasbuh – innallaha balighu amrih – qad ja ‘a lallahu li kulli shayin qadra

Keep doing this for 40 days, 

Urdu:

Ager Qarz ki adaigi ka koi sabab ban na pa raha ho tu ye amal karen, 

Isha ki nama k baad 2 rakat nafil qazr ki adyegi ki niyet sey perhen , pehlei ralat men ye ayet 70 bar parhen,

وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا

وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ

Wa may yattaqillaa ha yaj-‘al lahu makhraja – wa yarzuqhu min haythu la yahtasib

phir dosri rakat men ye ayet bhi 70 bar parhen,

وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا

may-yata-wakkal ‘a- lallaahi fahuwa hasbuh – innallaha balighu amrih – qad ja ‘a lallahu li kulli shayin qadra

phir salam pher ker usi halat men beythey beythey ye ayet 70 bar parhen,

وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا

وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ

وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا

Wa may yattaqillaa ha yaj-‘al lahu makhraja – wa yarzuqhu min haythu la yahtasib – wa may-yata-wakkal ‘a- lallaahi fahuwa hasbuh – innallaha balighu amrih – qad ja ‘a lallahu li kulli shayin qadra

phir qazr ki adeygi k liye dua karen, 40 din ye amal kerna hai,

Spiritual Bath for All Kind of Sickness

English:

Some times we try our level best and go to so many Doctors but did get cure, in such situation no need to worry, here is the remedy or Holly Quran, 

Surah Mohammad could be written with any type of harmless ink on a paper or plate. This should then be washed with Zam Zam and the patient made to take bath with such water. It is very effective for all kind of sickness.
In Shaa Allah you will be cure
Note: The water must not be drained in the normal drain pipe.

Urdu:

Ager aap bimar hain aur bohet sey Doctors sey ilaj kerwa ker thak chukey hian lakin bimari dor nahi ho rahi tu pareyshan na ho ye waziafa karen, 

Surah Mohammad ko sada ink sey kisi paper per likhen aur isey Zam Zam k pani men mix kerden, aur phir is pani ko ek baldi pani men mix kerden aur is sey ghusal karen, in shaa Allah shafa miley gi, 

Lhiyal rahey pani nali men na jaye.

English:

Everybody need that he have their own particular home and property not on lease but rather in this period the vast majority of the general population didn't bolster home on rent and face a great deal of challenges on the off chance that they give rent of the home different costs impact their day by day fundamental needs.Those who have their own particular home can make the most of their life and satisfy all their essential needs.Many individuals spend entire life and neglected to make their own home however they don't think to look for assistance from Allah.If you have long for your own particular home or property and look for assistance from Allah then i am going to demonstrate to you free and simple wazifa Inshallah by the leniency of Allah you will be likewise got your own home.

First of all Recite Darood Ibrahimi 11 times Then Recite Ayat No.10 Para No.8 Surah e Al-Aaraf Make Dua 151 times with strong belief For Your own home In the Last Recite Darood Ibrahim 11 times agian.
Do this amal 40 days.

Urdu:

Her shakhs ki khowaish hoti hai k apna gher ho, aur is k liye insan bohet koshish bhi kerta hai, din raat mehnat kerta hai, mager phir bhi is mehngai k dor men apna makan banan mushkil hi nahi na mumkin hai, isi pareyshani ko deykhtey hoye ye wazifa hazar hai,
Pehley 11 bar DArood Ibrahimi parhen, phir Surah e Al-Aaraf (Para no 10) ki ayet number 8 ko 151 bar [arhen phir Darood Ibrahimi 11 bar phr ker dua karen, 40 Din ye amal kerna hai, 

Get Rid of Evil in the House

English:

Each society over each time period has stories of the spirits that wander the earth. This steady in human progress rules out uncertainty on the vicinity of spirits of the dead returning to the human plane as an ethereal presence. As indicated by every one of the stories, fables, and witness confirmations, the world is loaded with spirits. Their technique for associating with the human world varies from soul to soul and additionally their goals however. Some are malevolent. Some are generous. Some are impassive. Notwithstanding, the indication of a soul who wishes to do damage to the living or is deliberately being a try to living people happens every once in a while. Best case scenario it can prompt ludicrous trepidation and inconvenience and at any rate irritation to the people the soul frequents. Here is a rundown on the most proficient method to dispose of any troublesome spirits that you wish would allow you to sit unbothered.
After every salat recite last 3 surah of Quran, surah ikhlas surah falaq surah naas 3 times and blow on you and close your eyes and blow a circle around your house. Do this 7 days.

Urdu:

Her masharey men badrohon k barey men kuch na kuch milta hai, aur jeysey jeysey logon ney apni kahaniyan dosrey logon ko batain tu ye baat sabit hoti jarahi hai k dunya men badrohon ka wajood hai, jo insanon k liye takleef ka bais bhi ban sakti hian, jinnat aur badrohon sey hifazat k liye her namaz k baad quran ki last 3 surah surah ikhlas surah falaq surah naas 3 bar phr ker apney per dam karen aur phir ankhen band ker k porey gher ka hisar kertey hoye dam karen, 7 din ye amal karen .

Wazifa to Get Rid of Smoking

English:

Smoking is not a good habit in any way. it not only waste your wealth but also your health, and if you are smoking in the house then all your family member are also in a harmful environment, 
To quite smoking After Fajar and Isha recite Ya Maniu, 100, 100 times, for 40 days 
With this wazifa you should also keep in mind that you want to leave this bad habit.


Urdu:

Sigaret noshi na sirf aap k liye nuqsandey hai bulkey ye aap k peysey ka bhi ziyan hai, aur ager aap gher men cigaret noshi kertey han tu phir aap k gher waley bhi is k nuqsanat ki zad per hain.
Sigaret noshi k adat khatam kerney k liye Fajar aur isha ki nanamz k baad Ya Maniu, 100, 100 bar phr liya karen, 40 din karen in shaa Allah is adat sey chutkara mil jaye ga, 
Is wazifey k duran ye baat bar bar mind men rakhen k aap ney cigaret noshi khatam kerni hai.

Wazifa for Dull Mind Kund Zehan ka Ilaj

English:

This wazifa is for all ages who is suffering from dull mind, Recite ayet number 8 of  Surah Muzammil 313 times daily any time, with Darood Ibrahimi 11 time before and after, In shaa Allah all type of dullness will go away and you will become a wise person.

وَاذۡكُرِ اسۡمَ رَبِّكَ وَتَبَتَّلۡ اِلَيۡهِ تَبۡتِيۡلًا 

Urdu:

Ye wazifa un tamam logon k liye hai jo kund zahni ka shikar hain, chahye wo bacha ho ya borna, Surah Muzammil ki ayet number 8 ko 313 bar parhen rozana kisi bhi time, kuch hi din men inn shaa Allah khund zehni khatam hojaye gi, 

Taweez to Increase Sale on Shop

English:

If you are running a shop ans the  sale was very high but now it is going down, or you have just stated a new shop and facing problems that customer are not buying your goods although you have good products, 
write this taweez and paste in your shop, in shaa Allah sale will increase .

How to write a Taweez:

see this video 

Urdu:

Ager aap ki dukan achi chal rahi thi aur ab achanak gahak ana kam hogaye aur amdan kam hoti ja rahi hai, ya aap ney new dukan kholi hai aur gahak aa nahi rahey halankey aap k pass saman bhi acha hai, lakin sale nahi ho rahi hai tu is taweez ko likh ker dukan men lagain, 

In shaa Allah sale zada hojaye gi.

taweez keysey banana hai

Ye Video Deykhen

Taweez for Inability to Pass Urine

English:

Ibnul-Kalbi reports that a certain person was unable to pass urine. A learned man wrote the following verses on a piece of paper and gave it to him to wear as a taaweez. He did as he was instructed and was cured in due course.

فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ 

وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ 

Urdu:

Ibnul-Kalbi ney riwayet ki hai k ek shakhs aya jis ko pyeshab ki problem thi aur peyshab nahi ker paraha tha, tu unhon ney usey ek kaghaz per ye ayet likh ker den aur khaha k taweez bana ker galey men pahen lo, 
Us ney asa hi kia aur phir usey peyshab khol ker aya aur ye taklif dor hogai.

Wazifa Ya Razzaqu to Avoid Poverty Bankrupt

English:

Wealth or Rizq is the basic need of human, and every one is try hard to avoid poverty or bankrupt, here is one wazifa for it, 
In the true dawn or morning twilight stand facing towards Qibla and go the right hand corner of your house and say Ya Razzaqu, then go to the next corner and stand facing Qibla and again say Ya Razzaqu, Then go the third corner and repeat and same on the forth corner, do this daily, at least for 40 days.

Urdu:

Rizq insan k pehley zarorat hai, rizq k bagher insnan ki zindagi khatrey men hai, gharibi aur muflisi sey bacheney k liye, ye wazifa karen,
Subha Saidaq men qibla rukh kharey hojayin phir sidhey hath waley corner k pas jain aur Ya Razzaqu kahen khiyal rahey moun qibla rukh hi hona chahiye, phir agley koney men chaley jain aur apna moun qibla rakh rakhety hoye phir Ya Razzaqu kahen isi terhan gher k charon koney men ye parhen, 
kam sey kam 40 din ye amal karen, 

Wazifa for Friendship Between Two People

English:

If you want to do friendship with any person, In the state of Wadu (ablution) and just recite below mentioned ayet daily as much as you can. In shaa Allah the person will coon become your friend.

Sūrat Ađ-Đuĥá #93 Parah #30 Aayat/Verse #5

 Aau’zu Billaahe Minasshaitan nirrajeem

“Bismillah hirrahman nirraheem”

وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَى
“Wala Savfaa Yu’teeka Rabbuka Fatardaa” 


Urdu:

Ager aap kisi shakas sey dosti kerna chahtey han, tu ba wazu ho ker ye ayet parhen din men jitna ho sakey bagher counting k, in shaa Allah wo shaks jald hi aap ka dost ban jaye ga.

Sūrat Ađ-Đuĥá #93 Parah #30 Aayat/Verse #5

 Aau’zu Billaahe Minasshaitan nirrajeem

“Bismillah hirrahman nirraheem”

وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَى
“Wala Savfaa Yu’teeka Rabbuka Fatardaa” 

Wazifa to Get Back Theft and Stolen Goods

English:

If you have lost your valuable goods or some one has theft it then recite Suratul Al-Taariq (Surah No. 86) at the place from where you have lost it or it have been theft In shaa Allah soon you will get back your goods, or see a dream in which you will find out where are those goods or who is the thief .

Urdu:

Ager aap ki koi cheez gum hogai hai, ya chori hogai hai tu Suratul Al-Taariq (Surah No. 86) ko us jaga parhen jahan sey wo ghayeb ye chori hoi hai, in shaa Allah jald hi wo cheez mil jaye gi ya khowab men pata chal jaye ga k wo cheez kahan hai ya chor kon hai.

Al Quran, Surah #86 Surah Tariq (The Night Comer)
وَ‌السَّم‍‍َ‍ا‌ءِ‌ ‌وَ‌ال‍‍‍طَّ‍‍ا‌رِ‍‍قِ
Wa As-Samā‘i Wa Aţ–Ţāriqi

By the heaven and the Morning Star

وَمَ‍‍ا‌ ‌أَ‌دْ‌رَ‍‌اكَ مَا‌ ‌ال‍‍‍طَّ‍‍ا‌رِ‍‍قُ
Wa Mā ‘Adrāka Mā Aţ–Ţāriqu

Ah, what will tell thee what the Morning Star is!

‍ال‍‍‍نَّ‍‍‍جْ‍‍مُ ‌ال‍‍ثَّا‍‍ق‍‍ِ‍‍بُ
An-Najmu Ath–Thāqibu

The piercing Star!

إِ‌نْ كُلُّ نَفْس‍ٍ‌ لَ‍‍مَّ‍‍ا‌ عَلَيْهَا‌ حَافِ‍‍ظٌ
‘In Kullu Nafsin Lammā `Alayhā Ĥāfižun

No human soul but hath a guardian over it.

فَلْيَ‍‌‍ن‍‍‍ظُ‍‍‍ر‍ِ‍‌ ‌الإِ‌ن‍‍س‍‍َ‍انُ مِ‍‍مَّ خُ‍‍لِ‍‍قَ
Falyanžuri Al-‘Insānu Mimma Khuliqa

So let man consider from what he is created.

خُ‍‍لِ‍قَ مِ‍‌‍نْ م‍‍َ‍ا‌ء‌‌ٍ‌ ‌دَ‌افِ‍‍قٍ
Khuliqa Min Mā‘in Dāfiqin

He is created from a gushing fluid

يَ‍خْ‍‍رُجُ مِ‍‌‍نْ بَ‍‍يْ‍‍نِ ‌ال‍‍‍صُّ‍‍لْبِ ‌وَ‌ال‍‍تَّر‍َ‍‌ائِبِ
Yakhruju Min Bayni Aş–Şulbi Wa At-Tarā‘ibi

That issued from between the loins and ribs.

إِنَّ‍‍‍هُ عَلَى‌ ‌‍رَجْ‍‍عِ‍‍هِ لَ‍‍قَ‍‍ا‌د‍ِ‍‌رٌ
‘Innahu `Alá Raj`ihi Laqādirun

Lo! He verily is Able to return him (unto life)

يَ‍‍وْمَ تُ‍‍بْ‍‍لَى‌ ‌ال‍‍سَّر‍َ‍‌ائِرُ
Yawma Tublá As-Sarā‘iru

On the day when hidden thoughts shall be searched out.

فَمَا‌ لَ‍‍هُ مِ‍‌‍نْ قُ‍‍وَّةٍ‌ ‌وَلاَ‌ نَاصِ‍‍‍ر‍ٍ‍
Famā Lahu Min Qūwatin Wa Lā Nāşirin

Then will he have no might nor any helper.

وَ‌السَّم‍‍َ‍ا‌ءِ‌ ‌ذ‍َ‍‌اتِ ‌ال‍‍رَّجْ‍‍عِ
Wa As-Samā‘i Dhāti Ar-Raj`i

By the heaven which giveth the returning rain,

وَ‌الأَ‌رْ‍ضِ ‌ذ‍َ‍‌اتِ ‌ال‍‍‍صَّ‍‍‍دْعِ
Wa Al-‘Arđi Dhāti Aş–Şad`i

And the earth which splitteth (with the growth of trees and plants)

إِنَّ‍‍‍هُ لَ‍‍قَ‍‍‍وْل‌‍ٌ‌ فَ‍‍صْ‍‍لٌ
‘Innahu Laqawlun Faşlun

Lo! this (Qur’an) is a conclusive word,

وَمَا‌ هُوَ‌ بِ‍الْهَزْلِ
Wa Mā Huwa Bil-Hazli

It is no pleasantry.

إِنَّ‍‍هُمْ يَكِيد‍ُ‍‌ونَ كَيْد‌اً
‘Innahum Yakīdūna Kaydāan

Lo! they plot a plot (against thee, O Muhammad)

وَ‌أَك‍‍ِ‍ي‍‍دُ‌ كَيْد‌اً
Wa ‘Akīdu Kaydāan

And I plot a plot (against them).

فَمَهِّلِ ‌الْكَافِ‍‍ر‍ِ‍ي‍‍نَ ‌أَمْهِلْهُمْ ‌رُ‌وَيْد‌اً
Famahhili Al-Kāfirīna ‘Amhilhum Ruwaydāan

So give a respite to the disbelievers. Deal thou gently with them for a while.

PROTECTION WAZIFA FOR AN UNBORN CHILD

English:

Safety of child is the first priority of parents, no matter child is born or not, this wazifa will safeguard the unborn child.
If Surah Al-Haqqah (Surah No, 69) is written and worn as a Taaweez by an expectant woman, the unborn child will be safeguarded against all physical, mental and spiritual calamities. lnsha Allah.

Urdu:

Bachey ki hafazat walden ki pehley terjih hoti hai, chahye becha paida ho chuka ho ya abhi maa k raham men ho, ye wazifa us bachey ki hifazat k liye hai jo abhi is dunya men nahi aya, 
Surah Al-Haqqah (Surah No, 69) ko likh ker taweez bana ker Hamla aurat galey men pahen ley tu ye bachey ki hifazat karey ga her cheez sey.

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
1. ٱلْحَآقَّةُ
2. مَا ٱلْحَآقَّةُ
3. وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ
4. كَذَّبَتْ ثَمُودُ وَعَادٌۢ بِٱلْقَارِعَةِ
5. فَأَمَّا ثَمُودُ فَأُهْلِكُوا۟ بِٱلطَّاغِيَةِ
6. وَأَمَّا عَادٌ فَأُهْلِكُوا۟ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ
7. سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومًا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ
8. فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٍ
9. وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ
10. فَعَصَوْا۟ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً
11. إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِى ٱلْجَارِيَةِ
12. لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَآ أُذُنٌ وَٰعِيَةٌ
13. فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌ وَٰحِدَةٌ
14. وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةً وَٰحِدَةً
15. فَيَوْمَئِذٍ وَقَعَتِ ٱلْوَاقِعَةُ
16. وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِىَ يَوْمَئِذٍ وَاهِيَةٌ
17. وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا ۚ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَٰنِيَةٌ
18. يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ
19. فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُوا۟ كِتَٰبِيَهْ
20. إِنِّى ظَنَنتُ أَنِّى مُلَٰقٍ حِسَابِيَهْ
21. فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ
22. فِى جَنَّةٍ عَالِيَةٍ
23. قُطُوفُهَا دَانِيَةٌ
24. كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ
25. وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِى لَمْ أُوتَ كِتَٰبِيَهْ
26. وَلَمْ أَدْرِ مَا حِسَابِيَهْ
27. يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ
28. مَآ أَغْنَىٰ عَنِّى مَالِيَهْ ۜ
29. هَلَكَ عَنِّى سُلْطَٰنِيَهْ
30. خُذُوهُ فَغُلُّوهُ
31. ثُمَّ ٱلْجَحِيمَ صَلُّوهُ
32. ثُمَّ فِى سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَٱسْلُكُوهُ
33. إِنَّهُۥ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ
34. وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
35. فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمٌ
36. وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ
37. لَّا يَأْكُلُهُۥٓ إِلَّا ٱلْخَٰطِـُٔونَ
38. فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ
39. وَمَا لَا تُبْصِرُونَ
40. إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
41. وَمَا هُوَ بِقَوْلِ شَاعِرٍ ۚ قَلِيلًا مَّا تُؤْمِنُونَ
42. وَلَا بِقَوْلِ كَاهِنٍ ۚ قَلِيلًا مَّا تَذَكَّرُونَ
43. تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
44. وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ
45. لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
46. ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ
47. فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ
48. وَإِنَّهُۥ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ
49. وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ
50. وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ
51. وَإِنَّهُۥ لَحَقُّ ٱلْيَقِينِ

52. فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ

Bismillaahir Rahmaanir Raheem

1. Al haaaqqah
2. Mal haaaqqah
3. Wa maaa adraaka mal haaaqqah
4. Kazzabat samoodu wa 'Aadum bil qaari'ah
5. Fa-ammaa Samoodu fauhlikoo bittaaghiyah
6. Wa ammaa 'Aadun fa uhlikoo bireehin sarsarin 'aatiyah
7. Sakhkharahaa 'alaihim sab'a la yaalinw wa samaaniyata ayyaamin husooman fataral qawma feehaa sar'aa ka annahum a'jaazu nakhlin khaawiyah
8. Fahal taraa lahum mim baaqiyah
9. Wa jaaa'a Firawnu wa man qablahoo wal mu'tafikaatu bilhaati'ah
10. Fa'ansaw Rasoola Rabbihim fa akhazahum akhzatar raabiyah
11. Innaa lammaa taghal maaa'u hamalnaakum fil jaariyah
12. Linaj'alahaa lakum tazki ratanw-wa ta'iyahaa unzununw waa'iyah
13. Fa izaa nufikha fis soori nafkhatunw waahidah
14. Wa humilatil ardu wal jibaalu fadukkataa dakkatanw waahidah
15. Fa yawma'izinw waqa'atil waaqi'ah
16. Wanshaqqatis samaaa'u fahiya yawma 'izinw-waahiyah
17. Wal malaku 'alaaa arjaaa'ihaa; wa yahmilu 'Arsha Rabbika fawqahum yawma'izin samaaniyah
18. Yawma'izin tu'radoona laa takhfaa min kum khaafiyah
19. Fa ammaa man ootiya kitaabahoo biyameenihee fa yaqoolu haaa'umuq ra'oo kitaabiyah
20. Innee zannantu annee mulaaqin hisaabiyah
21. Fahuwa fee 'eeshatir raadiyah
22. Fee jannnatin 'aaliyah
23. Qutoofuhaa daaniyah
24. Kuloo washraboo haneee'am bimaaa aslaftum fil ayyaamil khaliyah
25. Wa ammaa man ootiya kitaabahoo bishimaalihee fa yaqoolu yaalaitanee lam oota kitaaabiyah
26. Wa lam adri maa hisaabiyah
27. Yaa laitahaa kaanatil qaadiyah
28. Maaa aghnaa 'annee maaliyah
29. Halaka 'annee sultaaniyah
30. Khuzoohu faghullooh
31. Summal Jaheema sallooh
32. Summa fee silsilatin zar'uhaa sab'oona ziraa'an faslukooh
33. Innahoo kaana laa yu'minubillaahil 'Azeem
34. wa laa yahuddu 'alaa ta'aamil miskeen
35. Falaysa lahul yawma haahunaa hameem
36. Wa laa ta'aamun illaa min ghisleen
37. Laa yaakuluhooo illal khati'oon
38. Falaaa uqsimu bimaa tubsiroon
39. Wa maa laa tubsiroon
40. Innahoo laqawlu Rasoolin kareem
41. Wa ma huwa biqawli shaa'ir; qaleelam maa tu'minoon
42. Wa laa biqawli kaahin; qaleelam maa tazakkaroon
43. Tanzeelum mir rabbil 'aalameen
44. Wa law taqawwala 'alainaa ba'dal aqaaweel
45. La-akhaznaa minhu bilyameen
46. Summa laqata'naa minhul wateen
47. Famaa minkum min ahadin'anhu haajizeen
48. Wa innahoo latazkiratul lilmuttaqeen
49. Wa inna lana'lamu anna minkum mukazzibeen
50. Wa innahu lahasratun 'alal kaafireen
51. Wa innahoo lahaqqul yaqeen
52. Fasbbih bismi Rabbikal 'Azeem

Wazifa Ya Mughni 1111 times

English:

This is a very powerful wazifa to get the unlimited resources or food, 

1-Read Darood-e-ibraheemi 11 times
2-Read 1111 times " YA-MUGHNI "
3-Read 11 times SURAH MUZAMMIL
4-Read 11 time Darood-e-ibraheemi 

Do this wazifa 40 days and see the result.

Urdu:

Ye Wazifa bohet zabardast hai beyhisab wazail ya khanaye hasil kerney k liye, 

1-Darood-e-ibraheemi 11 bar
2-1111 bar " YA-MUGHNI "
3-11 bar SURAH MUZAMMIL
4-11 bar Darood-e-ibraheemi

40 din ye wazifa karen In shaa Allah masla hal hoga

Kinds of Magic

In his "Mufradat aI-Qur'an", Imarn Raghib al-Isfahani says that there are several kinds of magic. Firstly, there are
sleights of hand, like those of jugglers, which deceive the eyes of the onlookers, but have no further substance.
Then, there are ways of influencing the imagination of others through the concentration of one's own powers of
thought so that they begin to see or feel things which do not really exist as happens in mesmerism or hypnotism.
Such a result is sometimes obtained with the help of the devils (Shayatin) too. In speaking of the magicians of the
Pharaoh, the Holy Qur'an says: ظَحَسُوٓاْ أَعۡيُهَ ٱىىَبضِ "They cast a spell on the eyes of the people" (7:116).
Or, in .... another place مِه ظِحۡسِهِمۡ أَوَہَب حَعۡعَ "Through their magic Moses came to think that they (ropes
turned into serpents) were running about" (20:66). Obviously, this piece of magic had to do with influencing of
the imagination. The second of these verses employs a verb which has the same root as the noun Khayiil
(thought), and hence clearly states that the ropes and the wands cast down by the magicians had neither turned
serpents nor made any movement, but the imagination of Sayyidna Miisa (Moses jUI ~ ) had been affected so as
to see them running about in the shape of serpents. The Holy Qur'an also indicates the other way of influencing
men's imaginations which involves the help of the devils (Shayatin هَوۡ أُوَبِئُنُمۡ عَيَ مَه حَىَصَهُ ٱىشَّيَٰطِيهُ
٢٢١ ( حَىَصَهُ عَيَ مُوِ أَفَبكٍ أَثِيمٍ۬ (Shall I tell you on whom the devils descend? They descend on all those
who are slanderers and sinners." (26:222)
Still another kind of magic is that which can change the very nature of a thing - for example, turning a man into a
beast or into a stone. Scholars like Imam Raghib al-Isfahani and Abii Bakr al-Jassas deny that magic can totally
change the nature of a thing, but confine the efficacy of magic only to influencing the imagination and to
deceiving the eyes of the onlookers. This is also what the Mu'tazilah thought of the matter. But most of the
scholars hold that neither the Shari'ah nor any rational argument forbids the possibility of trans-substantiation or
the changing of one thing into another, like a living body turning into a stone. As for the well-known principle of
the classical philosophers that the change of the "essences" (Haqa'iq) is not possible, it concerns the "essences" of
the three categories - the Impossible, the Possible and the Necessary --, for, rationally speaking, it just cannot be
that something impossible should become possible, or that something possible should become impossible. And as to the Holy Qur'an putting down the magic of the Egyptian sorcerers as only an impact on the imagination, it does
not necessarily mean that all the forms of magic should be no more than an influencing of the imagination.
Moreover, certain scholars have seen an argument in favour of the possibility of trans-substantiation through
magic in a saying of Ka'b al-Ahbar, reported by Imam Malik in his Muwatta' on the authority of Qa'qa' ibn HakIm:
"Were it not for these phrases which I recite regularly, the Jews would have changed me into a donkey." "A
donkey" is, no doubt, a usual metaphor for "a fool." But it is not proper to turn away, unecessarily, from the literal
meaning to a metaphorical one. So, the sentence means just what it says - that if the recitation of the phrases had
not protected him, the Jewish sorcerers would have changed him into a donkey. The saying, thus, establishes two
things. Firstly, it is possible to change a man into a donkey; secondly, the phrases he used to recite had the
property of making the magic of the sorcerers lose its efficacy. On being asked what these phrases were, the
scholar Ka'b al-Ahbar taught his listeners the following words of prayer:
“I seek the protection of Allah the Great, grea!er than whom there is none; and 1 seek the protection of the
perfect words of Allah which no man, virtuous or wicked, can even transcend; and 1 seek the protection of all
the Beautiful Names of Allah, those of them which 1 know and those which 1 do not know , from the evil of
everything which Allah has created, to which He has given existence, and which He has spread (over the earth
or the universe)."
To sum up, all the three forms of magic are possible, and can manifest themselves in actual fact.