Saturday, July 27, 2013


If a person wants to learn any art form or gain knowledge/science he will seek help from an expert in that field. Knowledge of Allah Ta`ala`s Zaat (Being) is the most difficult secret in the universe. It can only be achieved with the help of its experts, the Awliya Allah. Only these people can be accepted as Murshids (guides). The following quotation define the need and guidance of a Murshid.

Ghausul A`zam, Hadrat Sheikh Abdul Qaadir Jailani (radi Allahu anhu) brings home the necessity of a Murshid in a beautiful metaphor. He says: "The heart is the plantation for the Aakhirah (Hereafter). Sow the seeds of Imaan in your heart. Irrigate, fertilise and mature it with regular good deeds. If there is kindness and energy in the heart it will be fertile and an abundant harvest will result. Should the heart be harsh and contemptuous, the soul becomes infertile and barren and no crop will be able to grow. Learn this art of farming by its farmers/experts, the Awliya Allah. Do not think your opinion to be sufficient. Our Prophet (sallal laahu alaihi wasallam) says, `Seek help in every field from an expert in that field`". (Al-Fath-ur-Rabbani, pg. 202)

Ghausul A`zam (radi Allahu anhu) said: "Arrogance, hypocrisy, egoism, are all arrows of Shaitaan aimed at your hearts. One should formulate a strategy to defend oneself from this attack. The correct strategies are explained and demonstrated by the Mashaa`ikh (Guides). You should heed to their commands and act on them. They will guide you on the path of Allah since they have already travelled on this path. Ask their advise on matters relating to the Nafs (carnal desires), cravings and other weaknesses because they have also suffered their consequences and are well aware of the dangers and harms of evil desires. They have battled these over a long period of time and can confront, control and defeat them". (Al-Fath-ur-Rabbani, pg. 150)


Murshids are two types:

A. Murshid Aam (General Guide,) and
B. Murshid Khaas (Specific Guide)

The Murshid Khaas comprises of the Sheikhul Ittisaal and the Sheikhul Isaal.

The Murshid Aam comprises of the Quran, Hadith, the writings of the Jurists, the Murshids, authorities of Tasawwuf, the writings of the scholars, and the writings of the people of guidance and righteousness. The guide of the general public is the Kalaam (Speech and Writings) of the Scholars. The guide of the Ulema or Scholars is the writings of the Imaams of Fiqh. The guide of Imams of Fiqh is the Sunnah and Hadith of Nabi (sallal laahu alaihi wasallam). The guide of the Noble Prophet (Salla Allahu ta'ala 'alayhi wa Sallam) is the Quran/Speech/Revelation of Allah.

From this it can be seen that the Murshid Aam is an absolute necessity. A person without guidance of both the Murshids, i.e. Khaas and Aam is under the reign of Shaitaan. It is in this sense that A`la Hadrat, Moulana Ahmed Raza Khan Barelwi (radi Allahu anhu) writes that Sayyiduna Baayazid Bustaami`s (radi Allahu anhu) declaration in "Awaariful Ma`arif" that those without a Murshid (Khaas and Aam) have Shaitaan as their guide. (Fatawa Afriqa, pg.124)

[Taken from: The spiritual guide and the seeker, Abdun Nabi Hameedi Attari]

Ibn ‘Ajiba says:

In the path of Sufism, keeping the company of others (suhba) is of tremendous consequence in the journey to Allah, in accordance with the wont of Allah Most High and His wisdom. Some have even said, “Whoever has no sheikh [but travels the path alone] has the Devil as his sheikh.” Another has said, “A person is like a [fruit] tree growing up in the wild: if not trimmed and pruned, it becomes a scrub.” And Abul ‘Abbas al-Mursi has said, “Whoever has no sheikh in this matter is not to be rejoiced over”
[Iqadh al-himam, 95–96]

In the Quran Shareef:

Siparah 15, Surah Bani Israel (17), Verse number 71

Yauma Nad'oo kola onasim bi imamihim

Ala Hazrat Azeemul Barkat Rahmatullahi 'alayh translate this part of the Ayat-e-karima:
The day when we shall call every people with their leaders
[Kanzul Iman]

Tafseer by Mufti Ahmad Yaar Khan Rahmatullahi 'alayh:
From this we learn that we should make a pious person our leader in the world, through taqleed in Shariah and bai’at (taking mureedi) in the path of Tareeqat (mystic way of life) so our end will be with the pious. If he does not find a pious leader or guide then his guide would be Shaitaan. In this verse there is ample proof for Taqleed, Bai’at, Mureedi.
Previous Post
Next Post

post written by:


Popular Posts