read “BISMILLAH-IR-RAHMA-IR-RAHEEM”
Post by Hanfi.Bhai.
Wednesday, December 31, 2014
ENGLISH:
WAZIFA FOR 12 RABIYUL AWWAL FOR SUCESS AND RESPECT:
ON 12 RABIYUL AWWAL WRITE THIS NAQSH WITH SAFFRON AND ROSE WATER, DEN FACE TOWARDS MADINA AND RECITE DAROOD SHARIF 1111 TIMES AND BLOW ON THIS NAQASH AND TIE ON YOUR RIGHT ARM OR WEAR IN NECK.
URDU:
12 RABIYUL AWWAL KA AMAL TARAKKI AUR IZZAT K LIYE:
12 RABIYUL AWWAL KE DIN IS NAQSH KO ZAFRAN AUR ARKE GULAB SE LIKHKAR APNE PASS RAKHE.MADINE KE JANIB KHARE HOKAR 1111 MARTABA DURUD SARIF PARHE AUR IS NAQSH PAR DAM KARE.PHIR IS NAQSH KO GALE ME YE SIDHE HAAT KE BAZU ME PAHNE. .IN SHAA ALLAH DINO ME APKA TARAKKI AUR IZZAT KE RASTE KHUL JAYENGE.
WAZIFA FOR 12 RABIYUL AWWAL FOR SUCESS AND RESPECT:
ON 12 RABIYUL AWWAL WRITE THIS NAQSH WITH SAFFRON AND ROSE WATER, DEN FACE TOWARDS MADINA AND RECITE DAROOD SHARIF 1111 TIMES AND BLOW ON THIS NAQASH AND TIE ON YOUR RIGHT ARM OR WEAR IN NECK.
URDU:
12 RABIYUL AWWAL KA AMAL TARAKKI AUR IZZAT K LIYE:
12 RABIYUL AWWAL KE DIN IS NAQSH KO ZAFRAN AUR ARKE GULAB SE LIKHKAR APNE PASS RAKHE.MADINE KE JANIB KHARE HOKAR 1111 MARTABA DURUD SARIF PARHE AUR IS NAQSH PAR DAM KARE.PHIR IS NAQSH KO GALE ME YE SIDHE HAAT KE BAZU ME PAHNE. .IN SHAA ALLAH DINO ME APKA TARAKKI AUR IZZAT KE RASTE KHUL JAYENGE.
Post by Hanfi.Bhai.
Ager Bacha Bohut Rota Ho Ya Khana Na Khaata Ho Yaa Doodh Na Pita Ho To Thora Sa Pani Ya Doodh Glass Mei Le Ker Isha Ki Namaz K Baad 101 Martaba Ise Parhkar Pilade.
"YAA ALLAHUU YAA MUHAIMINUU YAA QAHHARUU"
English::
If child cries lot, or does not take milk, or not take meal then take some milk or water then after Isha recite 101 times following dua and blow on it and let child drink it,
"YAA ALLAHUU YAA MUHAIMINUU YAA QAHHARUU"
"YAA ALLAHUU YAA MUHAIMINUU YAA QAHHARUU"
English::
If child cries lot, or does not take milk, or not take meal then take some milk or water then after Isha recite 101 times following dua and blow on it and let child drink it,
"YAA ALLAHUU YAA MUHAIMINUU YAA QAHHARUU"
Post by Hanfi.Bhai.
"Yaa Quddoosu"
Jo shakhs dauran-e-safer wird karta rahe gasafer ki thakan se mehfoo rahe ga
English:
While traveling if one keep reciting "Ya Duddoosu", will not feel tiredness and feel fresh.
Jo shakhs dauran-e-safer wird karta rahe gasafer ki thakan se mehfoo rahe ga
English:
While traveling if one keep reciting "Ya Duddoosu", will not feel tiredness and feel fresh.
Post by Hanfi.Bhai.
Recite "SubhanAllahi wabihamdihi subhanAllahil Azeem", 100 times After fajar salat and before sun rise, daily.
"SubhanAllahi wabihamdihi subhanAllahil Azeem"
Jo shakhs 100 martaba rozana fajr ki namaz k baad in kalmaat ko padh le ga Allah taa'la us ko itna rizk ata farmaye ga k jaga na hogi
"SubhanAllahi wabihamdihi subhanAllahil Azeem"
Jo shakhs 100 martaba rozana fajr ki namaz k baad in kalmaat ko padh le ga Allah taa'la us ko itna rizk ata farmaye ga k jaga na hogi
Post by Hanfi.Bhai.
Recite "Yaa Wahiduu"
1001 times and you will not be scared
Tanhai mein dar lagta ho to...
"Yaa Wahiduu"
Jo shakhs in kalmaat ko 1001 (aik hazar aik) bar tanhai mei padh le to us k dil se khauf jata rahega...
1001 times and you will not be scared
Tanhai mein dar lagta ho to...
"Yaa Wahiduu"
Jo shakhs in kalmaat ko 1001 (aik hazar aik) bar tanhai mei padh le to us k dil se khauf jata rahega...
Post by Hanfi.Bhai.
Sehat ka Tilism:
Ager koi shakhs asa beymar ho k Dr samajh na pa rahey hon, aur bimari bherti ja rahi ho tu is naqash ko numbers ki tarteeb sey ek chandi k patrey Qamar ki saat men kundan ker is per 17161 bar "Ya Salamu pher ker dam Karen, awal o akhir 11 bar darood k sath, phir isey loban ki dhoni dey ker white kaprey men lapate ker tweez bana ker galey men dal len ya right bazu per bandh len.
English:
If a person is ill and not getting well and Dr don't understand what is the problem then, write this naqash on a Silver plate in Qamar time, then Recite Ya Salamu 17161 times and blow on it then put it under smoke of Loban then fold in white cloth and make it a taweez and hang in the neck or tie on the right arm.
Ager koi shakhs asa beymar ho k Dr samajh na pa rahey hon, aur bimari bherti ja rahi ho tu is naqash ko numbers ki tarteeb sey ek chandi k patrey Qamar ki saat men kundan ker is per 17161 bar "Ya Salamu pher ker dam Karen, awal o akhir 11 bar darood k sath, phir isey loban ki dhoni dey ker white kaprey men lapate ker tweez bana ker galey men dal len ya right bazu per bandh len.
English:
If a person is ill and not getting well and Dr don't understand what is the problem then, write this naqash on a Silver plate in Qamar time, then Recite Ya Salamu 17161 times and blow on it then put it under smoke of Loban then fold in white cloth and make it a taweez and hang in the neck or tie on the right arm.
Post by Hanfi.Bhai.
3 Din men Hajjat pori ho:
Chand ki 1st sey 10th k beech ye amal kerna hai, Isha k baad karen, is amal k doran Gosht, Machli, Anda nahi khana, pak saaf libas men karen khushbo laga ker karen, amal kertey hoye Agarbati jala len,
11 bar Daro...od e Ibrahimi parhen
129 bar "Ya Lateefu" parhen
3 bar "LAA TUDRIKUHUL ABSAR . WA HU-WA YUDRIKUL ABSAR . WA HUWAL-LATIIFUL KHABiIR " parhen
phir apna maqasad byan Karen,
phir again ye amal Karen,
43 bar kerna hia
phir 11 bar darood e Ibrahimi parhen,
LAGATAR 3 DIN APKO YE AMAL KARNA HOGA,YANI 3 DIN ME 43X3=129 MARTABA YE AMAL HOJEYGA AUR IS M KO AAP 129X129=16641 MARTABA WIRD KARCHUKE HONGE,INSHA ALLAH APKI JAYEJ HAJAT BARGAHE ILAHI ME KUBUL HOGI,
English:
Get work done in 3 Days:
Start this amal between 1st to 10th of moon, do it after isha, during this amal don't eat, meat, fish and Egg, use some Attar, burn Agar Bati (a thin wooden stick covered in a substance that is burned for good smell), Use neat and clean dress.
Recite
11 times Darood e Ibrahimi
129 times "Ya Lateefu"
3 times "LAA TUDRIKUHUL ABSAR . WA HU-WA YUDRIKUL ABSAR . WA HUWAL-LATIIFUL KHABiIR "
Then pray for your problem,
Again start this amal and do it 43 times
then Recite 11 times Darood e Ibrahimi.
Do this continue 3 days, in 3 days it will be 43X3=129 times and the complete amal will be 129X129=16641 times.
In shaa Allah Allah will fulfill your desire.
Chand ki 1st sey 10th k beech ye amal kerna hai, Isha k baad karen, is amal k doran Gosht, Machli, Anda nahi khana, pak saaf libas men karen khushbo laga ker karen, amal kertey hoye Agarbati jala len,
11 bar Daro...od e Ibrahimi parhen
129 bar "Ya Lateefu" parhen
3 bar "LAA TUDRIKUHUL ABSAR . WA HU-WA YUDRIKUL ABSAR . WA HUWAL-LATIIFUL KHABiIR " parhen
phir apna maqasad byan Karen,
phir again ye amal Karen,
43 bar kerna hia
phir 11 bar darood e Ibrahimi parhen,
LAGATAR 3 DIN APKO YE AMAL KARNA HOGA,YANI 3 DIN ME 43X3=129 MARTABA YE AMAL HOJEYGA AUR IS M KO AAP 129X129=16641 MARTABA WIRD KARCHUKE HONGE,INSHA ALLAH APKI JAYEJ HAJAT BARGAHE ILAHI ME KUBUL HOGI,
English:
Get work done in 3 Days:
Start this amal between 1st to 10th of moon, do it after isha, during this amal don't eat, meat, fish and Egg, use some Attar, burn Agar Bati (a thin wooden stick covered in a substance that is burned for good smell), Use neat and clean dress.
Recite
11 times Darood e Ibrahimi
129 times "Ya Lateefu"
3 times "LAA TUDRIKUHUL ABSAR . WA HU-WA YUDRIKUL ABSAR . WA HUWAL-LATIIFUL KHABiIR "
Then pray for your problem,
Again start this amal and do it 43 times
then Recite 11 times Darood e Ibrahimi.
Do this continue 3 days, in 3 days it will be 43X3=129 times and the complete amal will be 129X129=16641 times.
In shaa Allah Allah will fulfill your desire.
Monday, December 29, 2014
Black magic can be returned to the sender in a few ways. The ritual is best performed during sunset, between 17h and 22h.
Method:
Place a half of kilo of lime in a metal dish and place an egg in the middle. Before continue with the more aggressive part of the ritual finishe religious washing (ablution) and read a couple of verses from the Qur'an such as Fatiha, Ikhlas, Falaq, Nass, Jinn, Mohammed and Ya'sin. After reading the mentioned verses, blow towards three corners of the room, the fourth corner is left intact to serve as an astral portal through which the negative energy will go back to its sender.
After finished with the part consisting of prayers pour a glass of water on the lime then takes a wooden stick which uses to stir the mixture in a circle, around the egg, the mixture is stirred until the egg bursts because of the heat of the lime. While stiring the lime repeat the exorcist formula:
"Dear Allah, as the egg cooks in the lime so also the enemy of XX (here the name of the patient and his/her mother name needs to be said) cooks in pain and agony. Let the magic be returned to the one who made it and who sent it!"
The moment when the egg bursts, the ritual is finished. The black magic has left the spellbound patient and has returned to the sender.
Sometimes the egg bursts in the first ten minutes of the ritual but more often it happens after half an hour to an hour. The success of the ritual is usually dependent on the person that is performing it. It is necessary to achieve a perfect focus, calmness and complete emersion into the ritual. The ritual is done with God's help and belief that only with His will the evil can be banished. For that reason it is necessary to achieve a mind and body state that resembles the one of an actor. If that is achieved often tears come to one's eyes. In the end it is a reliable sign that the ritual will be successful.
The witch or wizard immediately feel the effects of the ritual on themselves. It is manifested in smaller or bigger reactions depending on the strength of the black magic that they just created. If it's a weaker form of magical effect then the witch will usually have uncontrollable fits of laughter or crying, insomnia, bloated stomach while in the case of stronger spells she can experience serious health issues or even delirium.
Method:
Place a half of kilo of lime in a metal dish and place an egg in the middle. Before continue with the more aggressive part of the ritual finishe religious washing (ablution) and read a couple of verses from the Qur'an such as Fatiha, Ikhlas, Falaq, Nass, Jinn, Mohammed and Ya'sin. After reading the mentioned verses, blow towards three corners of the room, the fourth corner is left intact to serve as an astral portal through which the negative energy will go back to its sender.
After finished with the part consisting of prayers pour a glass of water on the lime then takes a wooden stick which uses to stir the mixture in a circle, around the egg, the mixture is stirred until the egg bursts because of the heat of the lime. While stiring the lime repeat the exorcist formula:
"Dear Allah, as the egg cooks in the lime so also the enemy of XX (here the name of the patient and his/her mother name needs to be said) cooks in pain and agony. Let the magic be returned to the one who made it and who sent it!"
The moment when the egg bursts, the ritual is finished. The black magic has left the spellbound patient and has returned to the sender.
Sometimes the egg bursts in the first ten minutes of the ritual but more often it happens after half an hour to an hour. The success of the ritual is usually dependent on the person that is performing it. It is necessary to achieve a perfect focus, calmness and complete emersion into the ritual. The ritual is done with God's help and belief that only with His will the evil can be banished. For that reason it is necessary to achieve a mind and body state that resembles the one of an actor. If that is achieved often tears come to one's eyes. In the end it is a reliable sign that the ritual will be successful.
The witch or wizard immediately feel the effects of the ritual on themselves. It is manifested in smaller or bigger reactions depending on the strength of the black magic that they just created. If it's a weaker form of magical effect then the witch will usually have uncontrollable fits of laughter or crying, insomnia, bloated stomach while in the case of stronger spells she can experience serious health issues or even delirium.
Every spell works only with the help of spiritual beings and according to that every magi strives to make contact and cooperation with one of them. In Arabian magic, the largest grasp a magi can have, is if he manages to capture one of the servants of magic known as Hudam or Khodam, with his magical rituals. Those magi who are more skilled and who are braver try to set up a contract with one of the Jinn rulers, by which a large gate to a Jinn army will be opened, to the magi, who will be at his service at any time. Namely, according to some data, every Jinn ruler has an army of 800-120 billion under his rule, according to this information it is easy to understand what such a contract would mean to a magi. Of course such a possibility is not free and has its price.
Based on such a Jinn contract the magi has to gratify the rulers sexual appetite by offering him his mother, sister or wife with whom he will have sex while they are asleep. When the Jinn champion gratifies his sexual urges he then bestows the magi with some supernatural powers so that he can perform any magic that he wishes and they include telepathy, travel around the globe in one second, invisibility, detection of hidden treasures, etc.
For the magi to communicate with the Jinn there is no need for a contract or prostitution, it is enough to follow the guidelines of the ancient ceremonies. In the rituals of Daire (exorcism) two Jinn names are commonly mentioned, Tarsh and Tariush, which can be seen in the summoning or Azimet: "Tarsh! Tariush! Descend! Answer! Where did the sultan go with his army? Where is al-Ahmar, the sultan and his army? Answer; you servants of these names!" In this spiritualistic ritual where a child is used as a mediator, the magi can contact the Jinn through the child and ask questions.
The list of Jinn names from various groups and tribes is very long and it is practically impossible to up-date it in a single unit, but following the descriptions and guidelines of various Arabian rituals it is possible to determine the nature of most of the Jinn. Tashyush, Latyush, Dalayush, Tvakapush, Arkapush are examples of good Jinn as opposed to Raahush, Vahyush, Ghayush, Ghafush and others. There are also Jinn that have a varying nature, therefore their behavior depends from their current mood and the purpose of their summoning, like the Jinn Shamyush.
Since the Jinn are connected to magic each one of them has their own function and they are called upon in certain rituals. A Jinn child by the name Zaazui is used in powerful love spells that cause longing and sensuality. When a magi wants to receive a person, he then takes a white brick, puts it in a box and closes it. Then he pronounces magical words (azimet) and opens the box. Inside it he will see a soppy baby. The magi then asks the baby to bring him the person that he asks for and he will return him to his Jinn mother.
Source:magic.bosnianforum.com/t124-jinn
Based on such a Jinn contract the magi has to gratify the rulers sexual appetite by offering him his mother, sister or wife with whom he will have sex while they are asleep. When the Jinn champion gratifies his sexual urges he then bestows the magi with some supernatural powers so that he can perform any magic that he wishes and they include telepathy, travel around the globe in one second, invisibility, detection of hidden treasures, etc.
For the magi to communicate with the Jinn there is no need for a contract or prostitution, it is enough to follow the guidelines of the ancient ceremonies. In the rituals of Daire (exorcism) two Jinn names are commonly mentioned, Tarsh and Tariush, which can be seen in the summoning or Azimet: "Tarsh! Tariush! Descend! Answer! Where did the sultan go with his army? Where is al-Ahmar, the sultan and his army? Answer; you servants of these names!" In this spiritualistic ritual where a child is used as a mediator, the magi can contact the Jinn through the child and ask questions.
The list of Jinn names from various groups and tribes is very long and it is practically impossible to up-date it in a single unit, but following the descriptions and guidelines of various Arabian rituals it is possible to determine the nature of most of the Jinn. Tashyush, Latyush, Dalayush, Tvakapush, Arkapush are examples of good Jinn as opposed to Raahush, Vahyush, Ghayush, Ghafush and others. There are also Jinn that have a varying nature, therefore their behavior depends from their current mood and the purpose of their summoning, like the Jinn Shamyush.
Since the Jinn are connected to magic each one of them has their own function and they are called upon in certain rituals. A Jinn child by the name Zaazui is used in powerful love spells that cause longing and sensuality. When a magi wants to receive a person, he then takes a white brick, puts it in a box and closes it. Then he pronounces magical words (azimet) and opens the box. Inside it he will see a soppy baby. The magi then asks the baby to bring him the person that he asks for and he will return him to his Jinn mother.
Source:magic.bosnianforum.com/t124-jinn
Communication between humans and Jinn's is possible and we can find examples in both religious and occult books. One of the great Arabian spiritualists Ibn el-Hadj el-Temesani el-Magrebi left very impressive and succinct descriptions of his contacts with the Jinn world in the book "Light of the sun and the treasury of great secrets" from whom he took his knowledge about the occult - "Know, Ye who wishes to know something about it, when Allah lifted the veil between me and the Jinn, I asked spiritual and loyal Jinn, and even the seven blessed and God fearing angels, who came into contact with the Quran over Muhammad (peace be upon him), about everything that is going on in the world. They informed me about it with real facts, without unnecessary prevarication, without any embellishments or impairment."
Jinn didn't communicate willingly, they were bound by the magical oaths and rituals and they had to answer truthfully to all questions that he posed about the world of gajba and its rules: "One day I met seven Jinn in a cave and asked them "What happens to men and women who are under the influence of the Jinn, is it epilepsy, stroke, madness and other illnesses? They all responded. If it wasn't you we would never speak, but there is some bond between us which bounds us, some big names by which you compelled us to acquaint you with the Jinn tribes and their powers (spells)."
Jinn didn't communicate willingly, they were bound by the magical oaths and rituals and they had to answer truthfully to all questions that he posed about the world of gajba and its rules: "One day I met seven Jinn in a cave and asked them "What happens to men and women who are under the influence of the Jinn, is it epilepsy, stroke, madness and other illnesses? They all responded. If it wasn't you we would never speak, but there is some bond between us which bounds us, some big names by which you compelled us to acquaint you with the Jinn tribes and their powers (spells)."
It is very hard to find any adequate information about the Jinn and their world as well as their role in magical rituals. Today's available sources consist mostly out of religious literature and web sites which, according to their definition don't offer any data except one and the same transcription and repetition. The story about the Jinn is of course something more than that and it is very interesting and no matter how much text is written about them it will never be enough to describe their miraculous world and all of the beliefs that go with them. To write about them in a realistic way one needs to use both religious and magical data because the real truth is somewhere in between.
As we are thought by theology Jinn's are demons made out of flames of a smokeless fire, thousands of years before the creation of the first man. "And He created Jinn's from fire free of smoke:" (Surah Rehman, verse no.15:). The transmission says that God, while creating the world first created the vast sees and then Jinn's to quarry diamonds from them. Because they were created from fire they also have a fiery temper which is unstable and abrupt. Their emotions are more expressed than the emotions of the humans which explains their unstoppable urge to take revenge if they are wronged. The same is true for their love emotions. Some authors believe that Jinn's are the former demons of the desert from various Arabian tribes which received new characteristics when Islam arrived. There are two sources about the origin of their name. According to the first version "ginn" is an Arabian word which is a root of "ganana-ganna" which means "hide" or "conceal". Another source claims that Jinn derive from the old Zarathustrian religion of dualism where one believed in women Jaine or Jahi. In our region we meet various names for the Jinn- the Albans say "dreć", Gypsies "beng", in Sanjak you can hear the name "konđolos" etc.
Humans and Jinn's are inseparable. According to the transmission, when Allah vanquished Adam and Eve from Heaven, he then created a curtain between humans and Jinn's, which were by that time living on Earth, so that their appearance wouldn't frighten the humans. Analyzing various stories and traditions from Bosnian, Turkish and Arabian populations we see various interferences of the Jinn in human lives. In Egypt they believe that Karin, a Jinn copy of a human, occupies the womb of a pregnant woman during the first months of her pregnancy. By a Moroccan transmission a male child is born with 60 Jinn's in his body, while a female child is born pure. But while the male child is growing up he loses a Jinn every year, while the female child gains a Jinn every year. That's why it is believed that women in their 60's have 60 Jinn's in them and that they are in the same rank as them.
Jinn is a demon that has its own character, personality and whimsicality. Like humans Jinn's are also divided in tribes, they also inhabit various locations and they have their own rulers, they get married, have children, they are born and they die. In other words they are a copy of everything that is happening in the human realm. It is considered that there are 70 groups of Jinn which are sub-divided into 70 000 tribes. The servants of the day in a week, or the seven big Jinn's are the rulers of the tribes, they rule over 49 tribes and how much members they have no one knows. The king of all the Jinn is called Malik Gatshan, he lives on the mountain Qaf which encircles the whole world leaning on the stone Sakhrat, according to the transmission it is a big emerald that gives color to the sky. In the east there are 300 thousand servants and only 30 thousand in the west.
The Jinn are mostly active at night, in the middle of the day (afternoon) and during sunset. It is considered that they can harm those that whistle at night, that bathe during sunset or those that enter the places that they inhabit. In some Arabian countries like Mauritania or Algeria there are certain places that are believed to be the summing junction of the Jinn and they are usually avoided by the humans. One of those which are known to the public is Gareth al Djenoun which means the "Mountain of the Jinn's" which has a lot of myths and legends around it. In a lot of the Arabian literature the Jinn are an unavoidable motif and certainly the most famous one "One thousand and one nights" is teeming with the stories of wizards and Jinn's. In one of the stories there is a mention of the Jinn which inhabit the city of roses Shadukiam.
The reason why the Jinn attack humans lies in their nature which is whimsical, vengeful, playful, unpredictable and therefore very dangerous. If they feel that they are challenged, they will possess the person's body causing him pain, without a second thought. They cause various illnesses in humans, from distemper to blindness, infertility, chronic rheumatism, impotency or general paralysis. Not even animals are spared from their attacks, causing them to lose milk and to become infertile. As it is believed the Jinn are the cause of sinister diseases which devastate whole herds, like the cow plague. Through strong winds and sand whirlwinds they can cause harm to crops.
The Jinn reveal themselves to humans in various forms and shapes, but most often they take the form of a dark man, a bird or a dog, a cat, a snake, etc. There were cases, when Jinn want to deceive and manipulate the human senses, that they appeared in the form of someone known or very close to the human. When they take the form of a human they are easily discovered by their eyes which are red and bloody. Every Jinn group has their characteristic way in which they like to reveal themselves to humans, for example: the amrad's like to take the form of a snake, the powerful ifrit's are prone to the form of winged beasts, etc. Besides this the Jinn are also differentiated by their temperament, therefore we have a group called hadi which are very peaceful and calm while on the other hand we have their counterparts in the group hasidi which are very envious and mischievous.
The most dangerous Jinn are the three female demons Umm al-Sibjan which tortures babies, Habobat al-Sughar and Umm al-Juhal whose specialty is to harm children up to two years causing them epilepsy and arrestment. Old books describe these demons as ugly and skinny women. Jinn are also divided by religions, therefore besides Muslim, we have Christian and Jewish Jinn's. Bibjun is a Christian Jinn who causes epileptic seizure in humans. A Jewish Jinn Al-Mukalbe al-Uhud is often called upon by those magicians who want to cause marital distress with their magic. According to the transmission, the Jinn live longer than humans and in some old scriptures we can find data that a Jinn who is thousands of years old is only a baby in our human terms. It is believed that one of the Jinn rulers, Meymun Aba Nuha, is over 7000 years old. Long-life is not just reserved for Jinn champions, there are some Jinn tribes called Munzarun which will live until the end of time.
Jinn attack people very often in a falsehearted way making them absent minded. An especially convenient place to attack humans in the house is the bathroom. The Jinn spend most of their time in there because they enjoy in human nudity. For this reason any human who wants to be protected from this sort of danger should say "bismillah" because it is the invisible cloak for the body which disperses the Jinn. Because the bathroom is such a dangerous place for humans, they should avoid masturbation or sex inside the bathroom. However, Karin or Hamzad has the worst influence on humans because they influence them from an astral level from which all magic is done. It is also mentioned in the Quran: - "And his friend will say: This one, beside me, he is ready" (Kef: Verse 23).
As we are thought by theology Jinn's are demons made out of flames of a smokeless fire, thousands of years before the creation of the first man. "And He created Jinn's from fire free of smoke:" (Surah Rehman, verse no.15:). The transmission says that God, while creating the world first created the vast sees and then Jinn's to quarry diamonds from them. Because they were created from fire they also have a fiery temper which is unstable and abrupt. Their emotions are more expressed than the emotions of the humans which explains their unstoppable urge to take revenge if they are wronged. The same is true for their love emotions. Some authors believe that Jinn's are the former demons of the desert from various Arabian tribes which received new characteristics when Islam arrived. There are two sources about the origin of their name. According to the first version "ginn" is an Arabian word which is a root of "ganana-ganna" which means "hide" or "conceal". Another source claims that Jinn derive from the old Zarathustrian religion of dualism where one believed in women Jaine or Jahi. In our region we meet various names for the Jinn- the Albans say "dreć", Gypsies "beng", in Sanjak you can hear the name "konđolos" etc.
Humans and Jinn's are inseparable. According to the transmission, when Allah vanquished Adam and Eve from Heaven, he then created a curtain between humans and Jinn's, which were by that time living on Earth, so that their appearance wouldn't frighten the humans. Analyzing various stories and traditions from Bosnian, Turkish and Arabian populations we see various interferences of the Jinn in human lives. In Egypt they believe that Karin, a Jinn copy of a human, occupies the womb of a pregnant woman during the first months of her pregnancy. By a Moroccan transmission a male child is born with 60 Jinn's in his body, while a female child is born pure. But while the male child is growing up he loses a Jinn every year, while the female child gains a Jinn every year. That's why it is believed that women in their 60's have 60 Jinn's in them and that they are in the same rank as them.
Jinn is a demon that has its own character, personality and whimsicality. Like humans Jinn's are also divided in tribes, they also inhabit various locations and they have their own rulers, they get married, have children, they are born and they die. In other words they are a copy of everything that is happening in the human realm. It is considered that there are 70 groups of Jinn which are sub-divided into 70 000 tribes. The servants of the day in a week, or the seven big Jinn's are the rulers of the tribes, they rule over 49 tribes and how much members they have no one knows. The king of all the Jinn is called Malik Gatshan, he lives on the mountain Qaf which encircles the whole world leaning on the stone Sakhrat, according to the transmission it is a big emerald that gives color to the sky. In the east there are 300 thousand servants and only 30 thousand in the west.
The Jinn are mostly active at night, in the middle of the day (afternoon) and during sunset. It is considered that they can harm those that whistle at night, that bathe during sunset or those that enter the places that they inhabit. In some Arabian countries like Mauritania or Algeria there are certain places that are believed to be the summing junction of the Jinn and they are usually avoided by the humans. One of those which are known to the public is Gareth al Djenoun which means the "Mountain of the Jinn's" which has a lot of myths and legends around it. In a lot of the Arabian literature the Jinn are an unavoidable motif and certainly the most famous one "One thousand and one nights" is teeming with the stories of wizards and Jinn's. In one of the stories there is a mention of the Jinn which inhabit the city of roses Shadukiam.
The reason why the Jinn attack humans lies in their nature which is whimsical, vengeful, playful, unpredictable and therefore very dangerous. If they feel that they are challenged, they will possess the person's body causing him pain, without a second thought. They cause various illnesses in humans, from distemper to blindness, infertility, chronic rheumatism, impotency or general paralysis. Not even animals are spared from their attacks, causing them to lose milk and to become infertile. As it is believed the Jinn are the cause of sinister diseases which devastate whole herds, like the cow plague. Through strong winds and sand whirlwinds they can cause harm to crops.
The Jinn reveal themselves to humans in various forms and shapes, but most often they take the form of a dark man, a bird or a dog, a cat, a snake, etc. There were cases, when Jinn want to deceive and manipulate the human senses, that they appeared in the form of someone known or very close to the human. When they take the form of a human they are easily discovered by their eyes which are red and bloody. Every Jinn group has their characteristic way in which they like to reveal themselves to humans, for example: the amrad's like to take the form of a snake, the powerful ifrit's are prone to the form of winged beasts, etc. Besides this the Jinn are also differentiated by their temperament, therefore we have a group called hadi which are very peaceful and calm while on the other hand we have their counterparts in the group hasidi which are very envious and mischievous.
The most dangerous Jinn are the three female demons Umm al-Sibjan which tortures babies, Habobat al-Sughar and Umm al-Juhal whose specialty is to harm children up to two years causing them epilepsy and arrestment. Old books describe these demons as ugly and skinny women. Jinn are also divided by religions, therefore besides Muslim, we have Christian and Jewish Jinn's. Bibjun is a Christian Jinn who causes epileptic seizure in humans. A Jewish Jinn Al-Mukalbe al-Uhud is often called upon by those magicians who want to cause marital distress with their magic. According to the transmission, the Jinn live longer than humans and in some old scriptures we can find data that a Jinn who is thousands of years old is only a baby in our human terms. It is believed that one of the Jinn rulers, Meymun Aba Nuha, is over 7000 years old. Long-life is not just reserved for Jinn champions, there are some Jinn tribes called Munzarun which will live until the end of time.
Jinn attack people very often in a falsehearted way making them absent minded. An especially convenient place to attack humans in the house is the bathroom. The Jinn spend most of their time in there because they enjoy in human nudity. For this reason any human who wants to be protected from this sort of danger should say "bismillah" because it is the invisible cloak for the body which disperses the Jinn. Because the bathroom is such a dangerous place for humans, they should avoid masturbation or sex inside the bathroom. However, Karin or Hamzad has the worst influence on humans because they influence them from an astral level from which all magic is done. It is also mentioned in the Quran: - "And his friend will say: This one, beside me, he is ready" (Kef: Verse 23).
Thursday, December 11, 2014
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Post by Hanfi.Bhai.
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