10 Steps to Gaining Taqwa

What is Taqwa?

Taqwa means consciousness, awe or fear of Allah, which inspires a person to be on guard against wrong action and eager for actions which please Allah and stay away from those actions which displease and anger him.

"the skins of those who fear their Lord shiver from it (when they recite it or hear it). Then their skin and their heart soften to the remembrance of Allah." [39:23]


1. Recite the Qur'an with its meanings.
2. Remember Allah.
3. Busy yourself with good works.
4. Be with good company.
5. Learn religious knowledge.
6. Always be alert and aware of whatever may divert you away from Allah.
7. Be humble in character.
8. Do everything to please Allah.
9. Focus on the main purpose of our lives.
10. Remember much the destroyer of pleasures: DEATH!

The Sunnah of the Market

The Messenger of Allaah – sallallaahu alyhi wasallam – said; “Whoever enters a market place and says

مَنْ قَالَ حِينَ يَدْخُلُ السُّوقَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ حَىٌّ لاَ يَمُوتُ بِيَدِهِ الْخَيْرُ كُلُّهُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ - كَتَبَ اللَّهُ لَهُ أَلْف...َ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ أَلْفَ أَلْفِ سَيِّئَةٍ وَبَنَى لَهُ بَيْتًا فِي الْجَنَّةِ

‘Laa ilaaha illallaahu wahdahu laa shareeka lah, lahul mulku wa lahul hamdu yuhyee wa yumeetu wahuwa hayyun laa yamootu, biyadihi alkhayru wahuwa ala kulli shayyin qadeer’(There is none worthy of worship in truth except Allah alone, He has no partners, He has the dominion and for him is all the praise, He gives life and he takes life and he is the ever living and does not die, in his hand is goodness and he is capable of all things)

Allaah will write for him thousand thousand reward and erase from him thousand thousand sin and raise him thousand thousand and build for him a house in Jannah!”

[ Recorded in Sunan al-Nasa'ee (Eng ref: Vol. 3, Book 12, Hadith 2235) and Jami` at-Tirmidhi (3428); al-Jaami' as-Sagheer (v. 1 p. 1118) Shaikh al-Albaanee said the hadeeth is Hasan , Also classified as Hassan in Takhreej Mishkat al Masaabeh (2366) , Saheeh al Jaami' (6231) and Also recorded in Ibn Taymiyyah's book called " Gaining rewards" pg. 20]

Yaa SubhaanAllaah! Just by saying this one dhikr upon entering such a place you gain so much reward and get rid of so much sin! How merciful is Allaah!
 

TWENTY THINGS THAT PARENTS SHOULD TEACH THEIR CHILD

1. Play a sport.
 It will teach you how to win honorably, lose gracefully, respect authority, work with others, manage your time and stay out of trouble. And maybe even throw or catch.

2. It is better to be kind than to be right.

3. Save money when you're young because you're going to need it someday.

4. Allow me to introduce you to the dishwasher, oven, washing machine, iron, vacuum, mop and broom. Now please go use them.

5. Pray and be a spiritual leader.

6. Don't ever be a bully and don't ever start a fight, but if some idiot clocks you, please defend yourself.

7. Use careful aim when you pee. Somebody's got to clean that up, you know.

8. Your knowledge and education is something that nobody can take away from you.

9. Treat your partner kindly. Forever is a long time to live alone and it's even longer to live with somebody who hates your guts.

10. Take pride in your appearance.

11. Be strong and tender at the same time.

12. A woman can do everything that you can do. This includes her having a successful career and you changing diapers at 3 A.M. Mutual respect is the key to a good relationship.

13. “Yes ma'am” and “Yes sir” still go a long way.

14. The reason that they're called “private parts” is because they're “private”. Please do not scratch them in public.

15. Peer pressure is a scary thing. Be a good leader and others will follow.

16. Bringing her flowers for no reason is always a good idea.

17. You will set the tone for the sexual relationship, so don't take something away from her that you can't give back.

18. A sense of humor goes a long way in the healing process.

19. Please choose your spouse wisely. My daughter-in-law will be the gatekeeper for me spending time with you and my grandchildren.

20. Remember to call your mother and father because I might be missing you.

Bismillah K Fazail 50 Benefits of Bismillah Ka Wazifa Dua Bismillah Barkat

English:

Control all People: Every person has the desire to be able to control people, get respect in society. Recite 66 times after Maghrib salat daily and keep its naqash in your pocket.or wear as taweez around your neck, do this 90 days.

Wazifa for Love Between Family Members

Victory: For every success and victory, After Nmaz-e-Fjr recite 99 times and keep its naqsh as taweez around your neck, you will get success and victory in all day to day tasks and problems.

7 Stars Naqsh Lohe Talisman of 2017 for Glory and Success

Wish: If any one have any wish it should be solved once and for all, recite 1000 times and keep its naqash around your neck.

Simple Wazifa to fulfill All Wishes

Bad Memory: If a child's is not interested in study or would not remember the lessons. Mix its naqash in water and make child drink this water for 40 days in shaa Allah child start study and memory increase.

Sabak yad rakhne k liye wazifa to memorize lesson

Prayer Acceptance: Recite 33 times before praying, in shaa Allah, Allah will accept prayer and fulfill the desire of the person.

Islamic Dua for Difficulties Her Mushkil k liye Wazifa

Headache: Headache go away and you will feel better. Use its naqsh around the neck or in the cap.

Taweez Wazifa for Headache Sir Dard ka wazifa

Problems in Business: If you're going in your business through a hard time, and business is not going well then After Isha salat recite it 786 times with Darood Ibrahimi 33 time before and after, do this for 14 days, and use naqash around your neck, In shaa Allah all your business or financial problems will go away.

Wazifa for Business Progress Karobar Men Taraqi ka

Every Type Pain: Pain in the body ? Recite 121 times and the blow on the body and blow on water and drink it, 

Safety from Hell: If someone recite Bismillah every time, no matter walking, sitting or lying on the bed, the person will be safe from going to Hell

Remove effects of Tlism: If you found a taweez or tlism in your house or at any place,  recite 786 times and blow on it, in shaa Allah its effects will go away.

Increase in Wealth Rizq: After maghrib salat recite it 199 times and pray,  do this 180 days, in shaa Allah it will increase wealth, rizq and barkah, 

For True Love: If any man wants to be make some one fall in love for a good reason, then after isha salat recite this 99 times, imagine that person and blow, do this 90 days, It will create love between husband and wife, 

Get Rid of Bad Boss: If people are upset by a bad boss then recite 786 times after zuhar salat , do this 41 days, and In shaa Allah all will get rid of bad boss

Safety from Theft: For safety of house from thief or stealing recite 66 times before going to bed, . and keep its naqsh in the house.

Safety from enemy: Recite this 99 times for safety from enemy 

Safety from epilepsy or brain disease: If anyone wishes to be safe by epilepsy or brain diseases,  or some one have epilepsy, then recite 66 times in the ear of the patient of epilepsy, do this 90 days, 

Daughter in law and mother inlaw problem: Mother inlaw and and daughter inlaw problem is common in almost every house, to solve it recite it 786 times blow on water and make them drink it, do this 90 days, also keep naqsh in the house.

Hajjat Wish: When some one feel that everything is going in a wrong direction then after Maghrib salat ecite it 1000 times then pray for the problem, do this 90 days in shaa Allah problem will solve no matter what is the problem, Also tie or wear its naqsh.


                  Price of Naqsh of Bissmillah is 10 USD

Urdu:

Taskheer Khalq: Har shakhs ki tamana hoti hai ke taskheer khalq ho. Muashrah mein izzat barhe. Taskheer-e-Khalq ke liye maghrib ki namaz ke baad 66 baar Bismillah parhain. 90 din ka amal hai. Is ka naqsh galay mein pahenna mujarab hai.

Fatah Mandi: Har kaam mein kamyabi aur fatah mandi ke liye namaz-e-fajar ki namaz ke baad 99 baar Bismillah ka wird karna mosar amal hai. Is ka naqsh banwa kar apne paas rakhain. Aap ko har maqsad mein fatah naseeb ho gi.

Dili Muraad: Agar kisi shakhs ki khawahish ho ke us ki tamaam mushkilaat hal ho jayain aur tamaam dili muradain puri hon tou woh shakhs 1,000 baar Bismillah ka wazifa rozana kare. Naqsh Bismillah bhi galay mein pehnay.

Kund Zehni: Agar kisi bachay ka parhne likhne ko dil na chahta ho ya usay sabaq yaad na hota ho. Bismillah Sharif ke naqosh pilane se kund zehni door hoti jati hai. Ilm hasil karne ka shoq paida ho jata hai. 30 din ka amal hai.

Dua Ki Qabooliyat: Agar kisi dua mangne se pehle Bismillah parhi jati hai tou Allah Ta'ala woh dua qabool farma leta hai. Dua ki qabooliyat ke liye 33 baar isay parhna chahiye.

Sar Dard: Sar dard door karne ke liye naqsh Bismillah se behtar koi naqsh nahin hai. Naqsh galay mein ya topi mein rakhna behtar hai.

Karobar Mein Khasara: Agar aap ko apne karobar mein musalsal khasara ho raha ho. Karobar na chalta ho, mali pareshani ho tou sirf 14 din ka amal karain. Baad az namaz Isha 786 martaba Bismillah Shareef ka amal karain. Awwal aur Akhir 33 baar Darood Shareef parhna lazmi hai. Aap ki mali pareshaniyan khatam ho jayain gi Allah ke fazal se Insha'Allah.

Har Qisam Ke Dard Ke Liye: Jism mein dard ho tou 121 baar is ka wird karain aur mareez par dam karain aur pani par dam kar ke pilain.

Dozakh Se Nijat: Agar koi fard chalte phirte Bismillah parhta hai tou woh dozakh ne nijat hasil kar leta hai. Is ke ilawa makhlooq mein us shakhs ki qadr-o-manzlat barh jati hai. Har koi us ki izzat aur ahtram karta hai.

Talism Khatam Karne Ke Liye: Tilism khatam karne ka khawahish mand 786 times isay parh kar tilism par dam shuru kar de tou talism ka khatma ho jata hai.

Rizq Mein Izafa: Rizq mein barkat ke liye maghrib ki namaz parh kar 199 baar Bismillah ka wird karna apna mamool bana lay. Ye 180 din ka amal hai.

Baraye Jaiz Mohabbat: Agar koi kisi dusre fard ko apna garwedah banana chahta ho tou Bismillah Shareef koo 99 baar isha ke baad parhe tou Insha'Allah Jaez Muhabbat paida ho jaye gi. Ye amal sirf 90 din ka hai aur sirf miyan biwi mein mohabbat aur pyar paida karne ke liye hai.

Zalim Hakam Se Nijat: Agar awaam hakam ke zulam se preshan hon tou zohar ki namaz ke baad 786 martaba awaam wird karain tou hakam ke zulam se nijat mil jaye gi. 41 din tak ye amal karain.

Chori Se Hifazat: Ghar ko chori aur dakay se mehfoz rakhne ke liye sotay waqt 66 baar Bismillah ka wazifa karain aur naqash banwa kar ghar mein deewar par lagayain.

Zulm Se Khalasi: Zalim ke zulm se bachne ke liye 99 baar parhain.

Margi Ya Pagal pan Se Nijat: Agar kisi ko margi ka dora parta ho ya junoon mein mubtla ho tou us shakhs ke kaan mein 66 baar Bismillah parhne se shafayabi hasil hasil hoti hai. 90 dinon tak karain.

Saas Bahu Ka Jhagda: Saas aur bahu ke jhagre ki wajah se jis ghar mein sakoon na ho wahan 786 baar Bismillah parh kar pani par dam kar ke dono ko pilayain is amal ko 90 days karain aur naqsh pehan lain tou woh bhi baes khair-o-barkat hai.


Hajat Rawai: Kisi par koi mushkil aa paray jo kisi bhi tarah hal na hoti ho, har taraf mayoosi hi mayoosi nazar aati ho tou baad az namaz magrib aik hazar baar (1000) Bismillah parhain aur 90 din jari rakhain. Insha'Allah har hajat puri ho gi. Allah ki rehmat barasti nazar aye gi.

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Price of Naqsh of Bissmillah is 10 USD

Sexual Impotence, Na Mardigi Ka Ilaj Lassan se

Urdu:

Jinsi Taluqat bardhane mein madad karta hai jo kisi bimari ya motapay ki waja se kaam ya khatam hogai ho.. Nafs ko Qaboo mein rakhta hai or Jinsi ghabrahat se bachata hai..

Remedy (Nuskha) : Rozana 2 se 3 danay Lassan (Garlic) ke chaba ker khai.. Aysa karne se Na Mardigi ka khatma ho jaiga or agar channay, dal, (Whole grains) ke sath istemal kia jai to Manni (Sperm) bhi acha or taqatwar paide karega..

Na Mardigi ka Ilaj Gajar (Carrot) se
Remedy (Nuskha) Rozana 150 gm Gajar, Bareekh kata huwa half-boiled egg or ek tablespoon Shehad (honey). Ye Nihar Muu rozana ek mahine tak khai. Jo Log sexual disorders se do char hai unke lie ye behad mufeed hai or sexual stamina bhi bardhata hai.

Na Mardigi ka Ilaj Bhindi (Lady finger - Okra) se
Remedy (Nuskha) : Rozana 5 se 10 grams root powder Bhinda ka or ek glass dood ke sath 2 teaspoon Mishri (candy sugar) Istemal kare Quwat e Bah Wapis le ayega

Safeed Piyaz se Na Mardigi ka Ilaj
Nuskha : Ek barabar (normal) size ka safeed piyaz lein or ussay Makhan (Butter) mein crush karke fry kare, or ek Tablespoon Shehad (honey) ke sath istemal kare magar yaad rahe jab ye istemla kare to kam az kam 2 ghantay pehle kuch nahi khaya ho ya nihar muu behtar rahega. Issay Jaldi Farigh (premature ejaculation) hona, Ihtelam hona (wet dream) Na Mardigi khatam ho jaigi.

Adrak ke Ilaj
Adrak ka Juice ley or adha teaspoon , half boiled egg , ek tablespoon shehad (honey) ka rozana raat ko sone se pehle kha ker so jai Na Mardigi or Jald Farigh hone se rahat milegi

Chuwaro (Dry dates) se Ilaj
100 gm Chuware ek teaspoon badam , ek teaspoon pista, or safeed shehad ek teaspoon ke sath khai rozana raat ko sone se pehle In sha Allah bohot jald faida hoga

Zafraan se Ilaj
Jinsi Khuwaish ke lie raat ko dood mein ek chundi , shehad ke sath need garam dood mein mila ker pee jai 1 mahine tak, Jinsi khuwaish mein izafa ho jaiga

English:

These following remedies are increase sexual power, increase sperm counts, increase sex time, which may have reduced by any coz.

Remedy: Take 2 or 3 piece of Garlic and chew it and eat it, it will increase power in penis, also eat with Whole grains, it will increase in sperm  

Increase sex power with Carrot
Remedy: Daily eat 150 gm Carrot, which is chopped, with one half-boiled egg and one tablespoon honey. Take this as your break fast before eating anything in the morning, take it one month, it will relief and cure sexual disorders and also increase sexual stamina.

Increase desire of sex with Lady finger - Okra
Remedy: Daily take 5 to 10 grams root powder of lady finger with a glass of milk and 2 teaspoon candy sugar, it will increase desire of sex.

Premature Ejaculation White onion 
Remedy:  Take 1 normal size white onion and crush it in butter and fry it and eat it with a Tablespoon of honey, but before eating it do not eat anything before 2 hours, or eat it in the morning, It will cure premature ejaculation.

Ginger
Remedy: Take half teaspoon ginger juice, half boiled egg , one tablespoon honey and eat it daily before going to bed, it will cure premature ejaculation and also increase sex power.

Dry Dates: 
100 gm Dry Dates with one teaspoon almond, one teaspoon pistachio, and one teaspoon white honey, eat it before going to bed daily, 

Saffron:
To Increase sex desire before going to bed put some saffron in a glass of milk with one tablespoon of honey and drink it, milk should be warm, do this one month , it will increae your sex desire, 

What is the Elusive Source of Marital Love and Where Can the Seeker Find It?

Fatima looked like a doll at the girls-only party. It was the first time I had seen her wearing make-up. However, when it was time to go home, she washed her face clean. “But you look so lovely,” some of us protested. “Your husband will be dazzled.”
 .
 “No,” she replied with a smile. “He doesn’t like me wearing makeup at all. He is very uncomfortable with it.”
 .
 I wasn’t married back then, but it was my first lesson in marriage tip myths. Over the next few years, I learned of more unorthodox ways of nurturing marriages – and stereotypes of ideal wives were debunked all around me.
 .
 Naina shared her happy marital moment with me. “My husband is most happy when I sit in his workshop and quietly watch him work on his lifelong hobby – carving his wooden boats. Those are our moments of bliss and connection.”

. Mariam said that she and her husband revel in the frequent debates, challenges and dares she engages him in. “They stem from the different cultures we come from. I don’t accept silly cultural mentality submissively. Our engagements broaden our visions and also lend sparks to our relationship.”

.Huda discloses her marriage secret: “I let him cook every other day and praise him for the bland food he prepares. That is his way of de-stressing after work.”

.Many of these examples seemed to directly oppose the oft-touted golden rules to successful marriage and those famous ‘how-to-please-your-husband’ guides laid out time and again by scholars, speakers, counsellors, aunties and other well-wishers: “Put on makeup before he comes home….Dress to dazzle….Don’t ask questions…Be submissive….Win his heart through his stomach….Be with him all the time…Do this…Do that….”

. These contradictions weren’t making sense. Should we or shouldn’t we follw these rules? Would they work or not? Diverse examples were strewn around me that validated as well as rejected those famous tips. There were cases of women following all those injunctions yet still complaining of disappointment. On the other hand, there were examples of wives flouting a number of those perfect-wife formulas but remaining beloved to their spouses.
 .
 Soon this confusion was demystified at an Islamic talk by a sister. She advised us not to completely or blindly follow any person’s marriage advice or those ‘how-to-win-his-heart’ tips. Her reasoning was logical and made sense: “Just like you and I are so different in natures and preferences despite us all being women, the same is true of men. So if a man is teaching a set of dos and don’ts, he inadvertently is laying out his concept of what a wife should do based on his personal likes and dislikes. Those set of rules may or may not apply in your relationship with your husband.”
 .
 I came away from that lecture enlightened. However, this explanation gave birth to another question in my mind: what then is the formula to marital happiness and success? It was another couple of years later, long after my own marriage, that I found the answer which not only made sense and satisfied my quest, but also put all those marriage tips and myths that I had picked up over time into their rightful place. The answer came not in a marriage-related lecture, but one on Tawheed and Allah’s (SWT) Names and Attributes. His (SWT) name Al-Wadood – The Loving – is manifested in His sign that enriches and beautifies a marital bond with those most coveted of feelings – love, serenity and contentment.
 .
 “And among His signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily in that are indeed signs for a people who reflect.” (Ar-Rum:21)
 .
 Affection, comfort and mercy are indeed the valuable acquisitions of marriage. I learned that the quest for these fruits becomes easier once I set my goals right; once I recognise where the stream of love is ultimately flowing from and acknowledge that, like other things in life, happiness in marriage too is a bounty from Allah SWT. Once I differentiate between the means and the outcome of marital affection, I can redirect my efforts and seek from the Creator (SWT) rather than the man He (SWT) has made as my partner – thus become soley depend on the bestower of that blessing.
 .

This concept means that I seek from HIM (SWT) and through Him (SWT). Just as knowing that Allah is As-Shaafi – The Healer, means that I seek His (SWT) healing through the means of medical treatments. I don’t depend on those medicines; rather rely on Allah (SWT) to heal me through those means. In the same way, I need to acknowledge that the love and success in a marriage are sole grants from Allah (SWT) and I can seek those blessings from Him (SWT) by adopting the various permissible means i.e. marriage guides, tips and advice.
 .
 So, what then are the means to seeking that grant from Allah (swt)? Besides the fulfilment of the spouses’ basic rights, the rest is all custom-made conduct exclusive to each couple. Every man and woman is unique; and every couple’s relationship is distinct from another. The things that enlivened one marriage may do nothing, or worse, for another. While it is alright to listen to others’ sincere advice and suggestions, the dynamics of my marriage are unique and unknown to all except Allah (SWT). Yes, that is why I am to ask Him (SWT) to guide me to the special ways and best means that will work in my marriage – seeking His signs of affection and mercy.
 .
 So, with a fresh perspective and a renewed will, I reconnect with Allah (SWT), praying that He inspires me to the effective and powerful ways to sweeten the most beautiful of human bonds.

Wazifa for Hepatitis, Hepatitis Ka Rohani Ilaj

(A)My grandfather has an amal for the treatment of Hepatitis,i have got the permission from the grand father for the amal.The amal is as follows:This amal is done with the green branches of Fig(Injeer(urdu) Teen(Arabic).First collect 3 or 4 branches of Fig.The patient should be sitted before you if he can sit.Start reading Surah Inshirah when surah completes then blow it on the patient and put one Fig's branch on his head and asked him (Should i cut your Hepatitis)the patient should answer (Yes) when patient replies then remove it from his head but it should be at a distance from his head and cut a piece of the branch with a knife.Surah Inshirah should be read 7 times in this way and the above method should be repeated 7 times such that when Surah Inshirah completed 2nd time then place Fig's branch on the patient' s shoulder ,3rd time on his Chest, 4th time on his arm,5th time on his Thigh,6th time on his leg,7th time on his foot.This amal should be done only on Friday and repeat it on the next friday. I have personally seen many patients who came to my grandfather got Shifa with this amal by the grace of Allah Subhanahu Taala. I am sharing this amal for seeking the Pleasure of Allah Subhanahu Taala.I allow all members of the forum on the behalf of my grandfather to do this amal.
My grandfather used to do it with 2 branches,each branch into 3 or 4 peices.Patients with jaundice,Hepatitis A,B and even C used to come to my grandfather...Shifa is from Allah subhanahu Taala................

NOTE:
(1).The aamil should be a person who prays 5 times.
(2).The aamil is strictly prohibited to get any money from the patient,except if the patient offer him some hadya upon his own will and pleasure.He shouldnt demand any money. JAZAKUMMULLAH

(B) An other wazaif for hepatitis is :
The last ayat from surah ar -rachman !!!
: Tabara kasmu rabbika saljalali wal ikram !!!
Speak it 33 times ower water , and blow onto it !!!
Does it for 41 days , and Inshah Allah your hepatitis willbe cure !!!

(C)

(D)
Medically ,you should try to eat as much as possible vitamin C !!!
You shold take the fruits of the holy thistle; laydie´s thistle ;milk thistle !!! !!! !!!
If you´ll take it in a high concentration, !!! !!!you can get cure from hepatitis !!! ; Medically it is allso awable by the doctor : It is called sillymarin !!!
Take it with much ,much vitamin b !!! As the savety of the liver ist
most high by this !!!
You should take it in form of capsul -as it is the much high concentration !!!
-----
If you are living in a country, where medicine is not awable, you should take this fruits and make tee from it and drink it much !!!
In punjabi it´s called "Kandern" -- As it is spicked with them very much !!!
You can easily find it in the field !!!
Make a " KOWER" and drink much from it !!!
-----
Coffee and green tea is allso recommend ,to safe your liver from desease !!!
Take allso "Propolis"; it is avable in all medical stores and health food stores !!!
It is the Best ,which is made from the bees !!!
As the quran karim says : Honay is shifah for the mankind !!!
BE healthy !!!

Tags: Wazifa for Hepatitis, Hepatitis Ka Rohani Ilaj

Ruqya

Narrated Abu Sa`id:

Some of the companions of the Prophet ﷺ
 went on a journey till they reached some of the 'Arab tribes (at night).
They asked the latter to treat them as their guests but they refused.
The chief of that tribe was then bitten by a snake (or stung by a scorpion) and they tried their best to cure him but in vain.
Some of them said (to the others),
"Nothing has benefited him, will you go to the people who resided here at night, it may be that some of them might possess something (as treatment),"
They went to the group of the companions (of the Prophet ﷺ ) and said,
"Our chief has been bitten by a snake (or stung by a scorpion) and we have tried everything but he has not benefited. Have you got anything (useful)?"
One of them replied,
"Yes, by Allah!
I can recite a Ruqya, but as you have refused to accept us as your guests, I will not recite the Ruqya for you unless you fix for us some wages for it."
They agrees to pay them a flock of sheep.
One of them then went and recited (Surat-ul-Fatiha):
'All the praises are for the Lord of the Worlds' and puffed over the chief who became all right as if he was released from a chain, and got up and started walking, showing no signs of sickness.
They paid them what they agreed to pay.
Some of them (i.e. the companions) then suggested to divide their earnings among themselves, but the one who performed the recitation said,
"Do not divide them till we go to the Prophet ﷺ and narrate the whole story to him, and wait for his order."
So, they went to Allah's Messenger ﷺ and narrated the story.

Allah's Messenger ﷺ asked,
"How did you come to know that Suratul- Fatiha was recited as Ruqya?" Then he added, "You have done the right thing. Divide (what you have earned) and assign a share for me as well."
The Prophet ﷺ smiled thereupon.

Sahih al-Bukhari 2276

Types of Magic Sihr and Possession Masaha

1. Sihr of Separation

Allah (swt) says: (...and they follow what the Shayateens recited over Sulayman's Kingdom. Sulayman disbelieved not but the Shayateens disbelieved, teaching the people sorcery, and that which was sent down upon Babylon's two angels, Harut and Marut; they taught not any man, without they said, 'We are but a temptation; do not disbelieve.' From them they learned how they might divide a man and his wife, yet they did not hurt any man thereby, save by the leave of Allah (swt), and they learnt what hurt them and did not profit them, knowing well that whosoever buys it shall have no share in the world to come; evil then was that they sold themselves for; if they had but known.) (2:102)

Jabir (ra) reported that the Prophet (saw) said: "Iblis would lay his throne on water and would send his brigade of demons. The lowest among them in rank is the one who is most notorious in stirring up fitna. One of the demons would, after a mission, come and say to Iblis, 'I have done so and so.' Iblis would reply, 'You have not done anything.' Another one would come and say: 'I have not left such and such person until I separated him from his wife.' Iblis would come closer to his demon and say, 'How good you are.'" - (Muslim in An-Nawawi : 17/157)
 Definition of Sihr of Separation

It is a Sihr which aims to separate between two spouses, or stir up hatred between two friends or two partners.

Symptoms of Sihr of Separation:

 1. A sudden change in attitude from love to hate.
 2. Exaggerating the causes of disputes between two people, even though they may be trivial.
 3. Changing the mental image that a woman may have of her husband, or changing the mental image that a man may have of his wife; so that the man would see his wife in an ugly way, even though she were beautiful. In reality, it is the demon who is entrusted with the task of performing this type of Sihr is the one who would appear to the husband in her person, but in an ugly way. By the same token, the woman would see her husband in a horrible way.
 4. The person affected by Sihr hates anything the other party does.
 5.The person affected by Sihr hates the place in which the other party stays. For instance, a husband may be in good mood when he is outdoors, but when he returns home, he feels quiete depressed.

According to Al-Hafidh Ibn Kathir, the cause of separation between two spouses through this Sihr is that each of them appears to the other as an ugly or ill-mannered person. - (Tafsir lbn Kathir: 1/144)
 2. Sihr Al-Mahabba / At-Tiwala (Love)
The Prophet (saw) said: "Ar-ruqa, at-tama'im and at-tiwala are acts of polytheism." - (Imam Ahmad) (1/381)

According to Ibn Al-Athir, At-Tiwala is a type of Sihr which makes a man love his wife. The reason why this type of Sihr is classed by the Prophet (saw) as an act of polytheism is because those who have it done for them believe that it has an effect and does the opposite of what Allah (swt) has prescribed. - (An-Nihaya: 1/200)

I would like to emphasise that the ruqyah referred to in the above hadith is the one which seeks the assistance of Jinn and devils and consists of acts classed as polytheistic. However, the ruqyah which is based on the Qur'an and lawful supplications of Allah (swt) is lawful, according to scholars. It is reported in Sahih Muslim that the Prophet (saw) was quoted as saying: "There is no harm in using ruqyah as a means of treatment provided it does not consist of anything polytheistic."
 3. Sihr At-Takhyil (False Appearance of Objects)
Allah (swt) says: They said, "Moses, will you throw something down or shall we be the ones to throw." He said, "You throw!" So when, they charmed people's eyes and overawed them. They produced a splendid Sihr. And We revealed to Moses: 'Cast thy staff.' And lo, it forthwith swallowed up their lying invention. So the truth came to pass, and false was proved what they were doing. So they were vanquished there, and they turned about, humbled. And the sorcerers were cast down, bowing themselves. They said, 'We believe in the Lord of al-'Alamin (Jinn and mankind), the Lord of Moses and Harun. (7:117-122) They said, 'Moses, either you will cast (something) or shall we be the first to cast (a spell)?'. It seemed to him under the effect of their Sihr that their ropes and stuff were sliding. (17:65-66)

Symptoms
 1. A fixed object would appear to be mobile, while a mobile object would appear to be fixed for the viewer.
 2. A small object would appear large, while a large object would appear small for the viewer.
 3. The false appearance of objects: Under the effect of the magic of Pharaoh's sorcerers, ropes and rods appeared to viewers as real snakes.
 4. Sihr Al-Junun (Lunacy)
Kharija Ibn Salat reported that his paternal uncle went to the Prophet (saw) and declared his conversion to Islam. On his way back, his uncle passed by a people who had fettered a lunatic in chains. They said: "We were told that your companion (the Prophet (saw)) has brought good with him. Do you have anything with which to cure our lunatic?" I recited al-Fatiha and he was cured. They gave me one hundred sheep and then approached the Prophet (saw) to inform him of it. He asked: "Did you say anything other than this?" I replied: "No." He said: "Take it, for by my life, some would accept in return for a false Ruqyah, but you have done this with a genuine one." According to another narration, "the man cured him by reciting al-Fatiha for three days, day and night; whenever he finished reciting it, he would gather his saliva and spit."

Symptoms
 1. Severe absentmindedness and forgetfulness
 2. Confused speech
 3. Bulging eyes and deviation of sight
 4. Restlessness
 5. Inability to do a task regularly
 6. Disinterest in one's appearance
 7. ln severe cases, one can tell from a lunatic's face that he does know where he is going, and he would probably sleep in derelict places
 5: Sihr Al-Khumul (Lethargy)
 How this happens

A sahir would send a Jinn to the targeted person, instructing him to settle in his brain and make him introverted and lonely. The Jinn would do his best to carry out the mission, and the symptoms of this Sihr would appear, according to the strength and weakness of the Jinn entrusted with the task.

Symptoms 1. Love of seclusion
 2. Absolute introversion
 3. Constant silence
 4. Anti-sociability
 5. Absentmindedness
 6. Frequent headaches
 7. Quietness and constant lethargy
 6: Sihr Al-Hawatif (Bad Dreams & Hearing Voices)

Symptoms 1. The patient experiences nightmares 2. The patient sees in a dream as if someone were calling him
 3. The patient hears voices talking to him when awake, but cannot see where these voices are coming from
 4. The patient hears much whispering (Al-Waswas)
 5. The patient is very suspicious of his/her friends and relatives
 6. The patient dreams of seeing himself/herself falling from a high place
 7. The patient dreams of seeing himself/herself being chased by animals
 7: Sihr Al-Maradh (Illness)

Symptoms
 1. Constant pain in one part of the body 2. Epilepsy
 3. Paralysis of one area of the patient's body
 4. Total paralysis of the body
 5. Disability in of one of the sense organs
 8: Sihr An-Nazif (Bleeding Following Menses)
 How it is achieved
This type of Sihr affects women only. A sahir sends a Jinn to the targeted woman and instructs him to cause her to bleed. To do so, the Jinn enters the woman's body and circulates in her veins and arteries with the blood. This notion of circulation has long been warned about by the Prophet (saw) in the following tradition: "Shaytaan circulates in man's body like blood." - (Al-Bukharee: Fath Al-Bari: 4/282)

When the Jinn reaches a known vein in the woman's womb, he stomps it so that the vein bleeds. This fact was also pointed out by the Prophet (saw) when Hamna bint Jahsh asked his opinion on the issue of bleeding outside the period of menses, and he said: "Such bleeding is but one of Shaytaan's stomping." - (At-Tirmidhi)

According to another tradition, the bleeding "is the result of Shaytaan's stomping on a vein rather than from a normal menses." - (Imam Ahmad and An-Nasai)

Therefore, according to both traditions, a menstruation that occurs outside its normal period is one of the Shaytaan's stomps on one of the womb's veins.

According to scholars of Fiqh (jurisprudence), an-nazif refers to al-istihadha (continuous menstruation), and according to doctors, it refers to bleeding.

According to Ibn Al-Athir, al-istihadha means bleeding following a normal menses. This bleeding may last for months, and the amount of blood could be little or large.
 9: Sihr of Impeding Marriage

 The Jinn has two options

1. If he can enter the girl, then he would cause her to feel uncomfortable with any prospective husband and; thus, turn him down.
 2. If he cannot enter the girl, then he would use the Sihr of imagination, from outside. As a result, a suitor would see the girl in an ugly image under the effect of the Jinn's whispering, and so would the girl.

Under the effect of this Sihr and under the Jinn is whispering, a suitor, who would have initially agreed to the marriage, would decline after a few days, without any valid reason.

In cases of a strong Sihr, a suitor would, upon entering the house of his prospective wife, feel very uncomfortable and see darkness before him as if he were in prison, and so would never return. During the period of this Sihr, the Jinn may cause the girl to experience occasional headaches.

Symptoms
 1. Occasional headaches, which persist despite medication
 2. Severe tightness in the chest, especially between al-'asr and midnight
 3. The patient sees the suitor in an ugly image
 4. Absentmindedness
 5. Anxiety during sleep
 6. Occasional constant stomach-aches
 7. Pain in the lower part of the back
 10. Al Sihr Ar-rabt (Penile Erection Problem during intercourse), Al- 'ajz al-jinsi (impotence) and Adh-dhu'f al-jinsi (sexual weakness)
 Ar-Rabt Al-'ajzal-jinsi (sexual inability / impotence):
The man affected by this type of Sihr feels active and energetic about having sexual intercourse with his wife. His penis is even erected as long as he is distant from his wife. Nevertheless, as he approaches her, his penis shrinks and is unable to have sexual intercourse. It means a man's inability to have sexual intercourse with his wife, whether he is distant from or near her, as his penis cannot erect.

 Adh-dhu'f al-jinsi (sexual weakness):
A man can only have sexual intercourse with his wife after long periods. Sexual intercourse takes place for only a short time; after which the penis looses its rigidity.
 Ar-Rabt in Women (sexual frigidity)

Just as a man suffers from ar-rabt (penile erection failure) and is unable to have sexual intercourse with his wife, a woman, too, may suffer from ar-rabt (frigidity).
 There are some types of rabt in women: 1. Rabt al-man'(obstruction): It occurs when a woman prevents her husband from having sexual intercourse with her by tightly joining her legs together and obstructing his penis from entering into her vagina. This reaction is automatic and beyond her control, but one young man whose wife was affected by this type of Sihr, criticised his wife for her response, so she explained that it was beyond her control. One day, she told him to put iron shackles between her legs to keep them apart before, starting sexual intercourse. He did that, but it was to no avail. Alternatively, she told him to give her a drug injection if he wants to have sexual intercourse with her. It worked, but only one partner benefited.
 2. Rabt at-taballud (lack of sexual feeling): The Jinn entrusted with the mission of Sihr settles in the centre of sexual feeling in the woman's brain and causes her to lose her sexual feeling, at the moment of sexual intercourse with her husband. As a result, she feels no sexual pleasure and does not respond to her husband. Her body becomes numb even if her husband does what he wishes with her. In this type of Sihr, the glands do not release the fluid which lubricates the vagina, and therefore, the sexual act cannot be achieved.
 3. Rabt An-nazif (bleeding at the time of sexual intercourse): This is different from Sihr an-nazif in one aspect. While, rabt An-nazif is confined to the time of sexual intercourse, Sihr an-nazif may last for several days. In this type of Sihr, the Jinn causes heavy bleeding to the targeted woman at the time of sexual intercourse with her husband, and thus prevents the man from having sexual intercourse with his wife. One day, one man, who was a soldier, told me that whenever he came home for holidays, his wife would bleed as soon as he arrived home. The bleeding would last for the holiday period which was approximately five days, but would stop as soon as he went back to work.
 Final notes

Tags:Types of Magic Sihr and Possession Masaha

Symptoms of Jinn Possession

Dear reader know that most cases of possession are due to psychological illness, mistakenly understood to be Jinn possession. The reason behind the prevalence of this misconception to some extent, is the practice of some exorcists (raaqi's) have made exorcism a way of obtaining money from the common masses. They convince people into believing that they have been possessed by Jinn as a way of earning money in the name of treatment. However real cases of Masaha (possession) are few and even fewer are due to Sihr. The list of symptoms that we present is by no means exhaustive.

These symptoms may be real but we must point out that they may also occur for other reasons, such as staying up all night, or confusion and uncertainty. So we must try to protect ourselves from the whispers that the Shaytaan tries to instill in our hearts, when reading this list of symptoms. The clear difference between Masaha or Sihr and a medical issue is when the Qur'an is recited upon a person and an adverse reaction is observed.
 Note: the below material is extracted from the works of Adbusalaam Bali, the full versions can be downloaded in PDF format from our downloads page.
 Symptoms of Jinn possession / Magic
These symptoms have been divided into three categories:
1. Those which occur when one is awake
2. Those which occur when one is asleep
3. Sudden behavioural changes that one may experience that are out of character.
1. Symptoms when one is awake:
1 - Turning away, in particular, from acts of worship and obedience, the remembrance of Allah (swt) (Dhikr) and reading the Qur'an. Allah (swt) says: And whosoever turns away blindly from the remembrance of the Most Gracious (Allah (swt) (i.e. this Qur'an and worship of Allah (swt), we appoint for him Shaytaan to be a Qarin (a companion) to him. And verily, they (Shayateen) hinder them from the path (of Allah (swt) but they think that they are guided aright - (Al-Zukhruf 43:36-37)
2 - Erratic behaviour in one's words, deeds and movements. Allah (swt) says: (Those who eat Riba will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaytaan leading him to insanity.) (Al-Baqarah 2:275)
3 - Seizures (with no medical cause); there are signs to indicate that a seizure has devilish causes.
4 - Paralysis of a limb (with no medical cause).
5 - Being quick to get angry or weep with no apparent cause.
6 - Sitting in the toilet for a long time, and talking to oneself.
7 - Constant headache with no medical cause, which is not eased by painkillers.
8 - Irregular menstruation in women.
9 - Not producing children although both husband and wife are medically sound and able to reproduce.
10. Depression. - Depression refers to intense sadness. It is a widespread mental illness, indeed one of the most widespread. As for mild sadness or feeling "blue", this is a normal and natural emotion which hardly anyone can escape, not even a believer. Allah (swt) says: Secret counsels (conspiracies) are only from Shaytaan, in order that he may cause grief to the believers. - (Al-Mujaddilah 58:10) If that sadness increases and takes over a person, it becomes depression.
Signs of depression:

 - Feeling distressed and sad
 - Loss of appetite
 - Lack of focus, forgetfulness
 - Sleep disturbances, weight loss
 - Lack of sexual desire
 There are other signs when one is awake, but they may be caused by other life circumstances, such as not succeeding in efforts to get married, repeatedly failing to do so etc.
 2. Symptoms when one is asleep:
 1 - Frightening nightmares, which includes seeing various kinds of creatures such as ghosts or apparitions, seeing oneself falling from a high place, seeing people in strange forms, and snakes. A man may see a woman who wants him to have intercourse with her (and vice versa) constantly in his dreams, or he may see someone threatening him.
 2 - Insomnia, anxiety and fear upon waking.
 3 - Talking loudly in one's sleep, or moaning and groaning.
 Note: A person should not be regarded as being possessed by Jinn if any of these symptoms occur. No one can be certain that a person has been possessed by Jinn until after the Qur'an has been recited over them, so these symptoms should not be taken as definitive evidence of Jinn possession.
 3. Sudden behavioural change
 Signs of sudden behavioural change that has to do with a person's inward attitude.
 The below is a general guidline for all Muslims. However for practising Muslims who did not have these qualities before but find a sudden strange inclination to them, should get themselves checked with Ruqyah as soon as possible.
 - Associating others with Allah (swt) (Shirk) - Minor Shirk (showing off)
 - Being angry with the divine decree (like saying 'why has this happened to me?' etc)
 - Forgetting Allah (swt) and the Hereafter
 - Feeling safe from the plot of Shaytaan and getting carried away in sin and relying on Allah (swt) 's mercy
 - Despairing of the mercy of Allah (swt)
- Thinking badly of Allah (swt)
- Deliberately telling lies about Allah (swt) and the Messenger of Allah (swt) (saw)
 - Arrogance, self-admiration and showing off
 - Loving to be praised for doing acts of worship
 - Deceit, Hypocrisy, Greed, Stinginess
 - Hidden anger, grudges and envy
 - Turning away from people out of arrogance and scorning them
 - Looking at the rich and venerating them because of their richness
 - Fear of poverty
 - Mocking the poor because of their poverty
 - Competing in worldly gains
 - Loving to be praised for what one has not done
 - Being preoccupied with the faults of others whilst ignoring one's own faults
 - Strong feelings for religions other than the religion of Allah (swt)
- Mocking the slaves of Allah (swt) , looking down on them and despising them
 - Thinking badly of Muslims
 - Not accepting the truth because it goes against one's own whims and desires, or hating those who
speak the truth
 - Rejoicing in sin and Persisting in sin
 - Acquiring knowledge for worldly gain (showing off)
- Offending the close friends of Allah (swt) and taking them as enemies
- Showing evil behaviour and foul language so as to make people fear you and avoid your evil

Tags: Symptoms of Jinn Possession

How to Control Your Anger

Everybody gets angry, but out-of-control rage isn't good for you or those around you. When you can't control your anger, you may get into fist-fights or drive recklessly, for example, endangering yourself and others.

But anger also plays havoc with your own body. Research shows that anger can increase people's -- especially men's -- chances of developing coronary heart disease and having worse outcomes if they already have heart disease.1 Anger can also lead to stress-related problems, such as insomnia, digestive problems, and headaches.

You can learn to control your anger, however. In one study for example, cognitive-behavioral therapy improved people's control of their anger and reduced their hostility, aggression, and depression.2 Here are some strategies you can use to simmer down. If you are in a relationship with a hot-tempered partner, you could both benefit from these techniques.

Relaxation

Simple relaxation tools, such as deep breathing and relaxing imagery, can help soothe angry feelings.

Try these simple steps:

Breathe deeply, from your diaphragm. Breathing from your chest won't relax you, so picture your breath coming up from your "gut."

Slowly repeat a calming word or phrase, such as "relax" or "take it easy." Keep repeating it to yourself while breathing deeply.

Use imagery. Visualize a relaxing experience from your memory or your imagination.
Try non-strenuous, slow exercises. Yoga and similar activities can relax your muscles and calm you down.

Practice these techniques daily. Eventually, you'll be able to use them automatically when you're in a tense situation.

Cognitive Restructuring

Simply put, cognitive restructuring means changing the way you think. When you're angry, your thinking can get overly dramatic. When something goes wrong, you might tell yourself, "Everything's ruined!" With cognitive restructuring, you replace those kinds of thoughts with more reasonable ones. You might tell yourself instead, "This is frustrating, but it's not the end of the world."

Try these strategies:

Avoid words like "never" or "always" when talking about yourself or others. Statements like "This never works" or "You're always forgetting things" make you feel your anger is justified and there's no way to solve the problem. Such statements also alienate and humiliate people who might otherwise be willing to work with you on a solution.
Focus on goals. Say you have a friend who's constantly late when you get together. Don't go on the attack. Instead, think about what you want to accomplish. State the problem and then try to find a solution that works for both of you. If that doesn't work, take matters into your own hands. You might tell your friend to meet you half an hour earlier than you plan to arrive, so that he or she will get there when you do. Either way, the problem is solved -- without damaging the friendship.
Use logic. Even when it's justified, anger can quickly become irrational. Remind yourself that the world is not out to get you and that you're just experiencing one of life's inevitable rough spots. Do this each time you start feeling angry, and you'll get a more balanced perspective.
Translate expectations into desires. Angry people tend to demand things, whether it's fairness, appreciation, agreement, or just the willingness to do things their way. We are all hurt, disappointed, and frustrated when we don't get what we want, but don't let disappointment turn into anger. Some people use anger as a way to avoid feeling hurt, but that doesn't make the hurt go away. Instead, become aware of your demanding nature and change your demands into requests. Saying you would like something is healthier than saying you must have it.

Problem-Solving

Sometimes anger and frustration are the result of very real and inescapable problems in our lives. Anger can be a healthy, natural response to these difficulties. Some people have a cultural belief that every problem has a solution. That belief adds to their frustration when they find out that this isn't always true. If you can't find a solution, focus on how to handle and face the problem.

Make a plan and check your progress along the way, using a guide to organizing or time management if needed. Give it your best, but don't punish yourself if you don't find an answer right away.

Better Communication

Angry people tend to jump to conclusions, however far-fetched. If you are in a heated discussion, slow down. Listen carefully to what the other person is saying. And take your time before answering. Instead of saying the first thing that comes into your head, think carefully about what you want to say.

Think about what's behind your anger. Say you value your freedom, but your significant other wants more closeness. If he or she starts complaining, don't retaliate by painting you partner as a jailer.

It's natural to get defensive when you're criticized, but don't fight back. Instead, listen to what's beneath the words. Perhaps the real message is that your partner feels neglected and unloved. It may take patient questioning, but don't let anger spin things out of control.

Humor

Humor can help defuse rage in several ways.

For one thing, it can help you get a more balanced perspective. When you find yourself thinking of a coworker as a single-cell life form, think what that would look like, picturing an amoeba sitting at a desk and talking on the phone. Or draw a picture. Doing so will take the edge off your fury or help defuse a tense situation.

Humor can also help when you find yourself being unreasonable. If you find yourself thinking that things not going your way is an unbearable indignity you shouldn't have to tolerate, picture yourself as a god or goddess who always gets your way while others defer to you. The more detail you add, the more you'll realize how unreasonable you are and how unimportant the things you're angry about really are.

There are two cautions in using humor. First, don't try to just "laugh off" your problems. Rather, use humor to help yourself face them more constructively. Second, don't use harsh, sarcastic humor. Such humor is just another form of aggression.

What these techniques have in common is a refusal to take yourself too seriously.

Environmental Change

Sometimes it's your immediate circumstances that prompt angry feelings. Problems and responsibilities can weigh on you and make you angry at the trap you seem to have fallen into -- and all the people and things that form that trap.

Take road rage, for example. If driving makes you furious, research suggests, you're putting yourself and others at risk.3 Angry drivers are more aggressive, take more chances, and report more accidents and near-misses than their more relaxed counterparts. If your commute leaves you frustrated or enraged, perhaps you could find a less congested or more scenic route. Or investigate alternative options, such as taking a bus or train. Finding alternatives can ease your anger, making the road safer for everyone.

Try these other tips for easing up:
Give yourself a break. Make sure to schedule some personal time during especially stressful parts of the day. You might have a rule that the first 15 minutes after coming home from work will be quiet time, for example. With this brief respite, you'll feel better prepared to handle demands from your kids without blowing up.
Consider the timing. If you and your spouse tend to fight at night, perhaps it's because you're tired, distracted, or just accustomed to fighting then. Try changing the times when you talk about important matters so these talks don't turn into arguments.
Avoid what you can. If you get furious when you walk by your child's messy room, shut the door. Don't make yourself look at what infuriates you. And don't tell yourself your child should clean up so you won't have to be angry. That's not the point: The point is to keep yourself calm.

How a Psychologist Can Help

If you continue to feel overwhelmed, consult with a psychologist or other licensed mental health professional who can help you learn how to control your anger. He or she can help you identify problem areas and then develop an action plan for changing them.

Practicing psychologists use a variety of evidence-based treatments -- most commonly therapy -- to help people improve their lives. Psychologists, who have doctoral degrees, receive one of the highest levels of education of any health care professionals. On average, they spend seven years in education and training following their undergraduate degrees.

Shawwal Ul Mukarram Ka Wazeefa

1: Rozana 600 Martaba Is Tasbeeh Ka Wird Karain
"Subhanallah-E-Wabhamdihi Astaghfirullah Wa Atobo Illeh"
2: Rozana 2 Rakat Salat Ul Toba
3: Rozana Adha Ghanta Durood Sharif.
4: Pooray Maah Main 6 Rozay

Shawal Wazaif

Meaning:

Uplift/breakage, as before Islam, Arabs believed that any marriage held in Shawwal would always turn out to be unsuccessful.  Taken from the word "shala" which means "when the female camel gets pregnant". When this name was given, the female camels used to get pregnant during this time of the year.

Blessings:

The first day of Shawwal is Eid-Ul-Fitr, the day of festival and when all sins are forgiven as a reward for fasting and prayers in the month of Ramadan.

Its Sunnah ( Tradition of Holy Prophet  ) to fast for six days in Shawwal, as narrated in the following Hadeeth by Abu Ayyub Ansaru (R.A) that the Holy Prophet  has said, "If one throughout his life keeps the fasts of Ramadan and keeps six consecutive fasts in Shawwal it will be as though he has kept a whole life time of fasts, and if one fast for six consecutive days in Shawwal it will be as though he has fasted all year round."

(Muslim)

Events:

1. Hadhrat Aa'ishah Siddiqah (R.A) was born in Shawwal, 4 years after Prophethood and 9 years before Hijrah.
2. Hadhrat Aa'ishah Siddiqah (R.A.) was married to Holy Prophet   in Shawwal,  10 years after Prophethood which is 3 years before Hijrah.

3. The fight between Banu Qaynaqaa took place between the battle of Badr and Uhud, Shawwal 2 A.H. after Hijrah.

4. The battle of Uhud also took place in Shawwaal, three years after Hijrah.
5. Hadhrat Hussain (R.A) Holy Prophet's grandson (son of Hadhrat Fatima R.A.) was born in the month of Shawwaal 4 years after Hijrah.
6. The Holy Prophet  married Hadhrat Umme Salamah (R.A.) in Shawwal in the 4 year after Hijrah.
7. Hadhrat Aa'ishah Siddiqah's (R.A) mother passed away in year 5 A.H.
8. The Holy Prophet's  uncle Abu Talib departed from this world in the middle of Shawwal in the year 5 A.H.
9. Imam Bukhari (R.A.) was born on a Friday of Shawwaal in the year 194 A.H.

Asma e Husna Wazaif

Asmaye husna key bare mein sahi muslim aur tarmizi mein likha hai keh yeh allah tala key 99 naam hain. Inhein jo bhi hifz kar ke dohraye ga ise dunya mein hi nahi aakhrat mein bhi izzat bakhshi jaye gi. Chun keh Allah tala key har naam ki alag khasyat aur alihdah sifat hai lehaza in key fawaid aur khawas bhi mukhtalif hain. Yahan hum chand asmaye husna ka tazkirah kar rahe hain jin ka wird insanon ko mushkilat pareshanyon se chutkara dila sakta hai.

Ya Rehman: Har namaz key baad 100 martabah wird karne se aap par har shakhs mehar baan ho jaye ga aur muhabbat o shafqat se pesh aaye ga.

Ya Salam: Yeh ism 160 martabah parh kar kisi mareez par dam kia jaye to woh shafa yab ho jaye ga.

Ya Azeez: 40 din tak fajar ki namaz key baad wird karne wala shakhs khood kafeel ho jaye ga aur kIsi ki imdad se be neyaz rahe ga.

Ya Khaliq: Roz zuhar key waqt 100 martabah is ka wird maamool bana lia jaye to is key badle Allah pak aik farishatah moqarrar kar dete hain jo ta qiyamat prhne wale key haq mein dua karta rahe ga. Is ka chehra roshan ho jaye ga. Agar koi jora be aulaadi ka shikar hai to woh aik saal tak har roz aik hazar martabah is ka wird kare. Insha Allah tala inhein aulaad jaisi neamat mayassar aajaye gi.

Ya Razaq: jo shakhs is ism ka wird karta hai Allah tala is ki kafalat apne zumme le leta hai.

Ya Wahab: dua key baad agar koi shakhs is ka wird kare to is ki dua qabool hogi, kisi key chungal mein phansa shakhs bahir nikal aaye ga. Kam aamdani key sabab guzr basar mushkil se hoti ho to mosalsal saat raton ko do rikat nafil ki adaigi key baad aik hazar martabah parhne se tangdasti door ho jaye gi. Aur mushkilat se nijat mile gi.

Ya Aleem: dil tajalyat se manaowar ho jaye ga aur suraj nikalne se qabal 100 martabah wird kia jaye to tamam pareshanyan door ho jayein gi. Aman o sakoon ki zindagi hogi aur Allah ka fazal o karam shamil hal rahe ga.

Ya Kabeer: har roz 100 martabah wird karne wala shakhs dunya ki nazron mein moazziz mohtaram ho jaye ga.

Ya Hafeez: yeh ism dohrane se har qisam ki aafat se nijat milti hai aur insan na gahani aafat key elawah hadsat se mehfooz rehta hai.

Ya Moqeet: agar kisi bache ki aadat o atwar kharab hon to ise yeh ism aik glass pani par dam kar key pilayein insha allah afaqah hoga.

Ya Wase: hasool rizq key liye pareshan shakhs yeh ism dohraye to is ki amdani ka wasilah paida ho jaye ga.

Ya Haq: is ka wird karne se gumshudah cheezein mil jayein gi.

Ya Qawi: apne dushmanon key hathon tung aaya hua shakhs agar is irade se yeh ism parhe keh is ka dushman ise koi noqsan nahi puncha sakta to woh dushman key ghalbe se mehfooz rahe.

Ya Moeed: agar koi fard gum ho jaye to yeh ism 70 martabah dohrane se khoya hua shakhs wapis aajaye ga.

Ya Rasheed: maghrib o isha ki namazon key baad yeh ism aik hazar martabah parhne se mushkilat door ho jati hai.