Healing Powers of Al-Asma al-Husna

It has been discovered by Doctor Ibrahim Karim (Biologist) that Asma ul Husna, most beautiful names of Allah (SWT) have healing power to a large number of diseases.


He used precision methods in the measurement of energy within the human body and discovered that every one of the names of Allah (SWT) stimulates energy in the immune system of the human body to work efficiently in a certain ideal human body.


He discovered that the mere mention (reciting) of most beautiful names of Allah (SWT) leads to improvement in the tracks Bio Energy within the human body, and after a 3-years of research
Doctor Ibrahim Karim reached to the following:


01. Ear - As Sami (The all Hearing)
 02. Bone - Al Nafi (The creator of good)
 03. Backbone - Al Jabbar (The Compeller)
 04. Knee - Al Ra uf (The Clement)
 05. Hair - Al Badi (The Originator)
 06. Heart - Al Nur (The Light)
 07. Muscles - Al Qawi (The All Strength)
 08. Heart Waves - Al Wahab (The giver of All)
 09. Heart Muscle - Al Razaqq (The Sustainer)
 10. Nerve - Al Mughni (The Enricher)
 11. Artery - Al Jabbar (The Compeller)
 12. Stomach - Al Razaqq (The Sustainer)
 13. Cancer - Al Jalil (The Mighty)
 14. Thyroid - Al Jabbar (The Compeller)
 15. Thigh- Al Rafi (The Exalter)
 16. Migraine - Al Ghani (The Rich One)
 17. Eye Arteries - Al Muta ali (The Supreme One)
 18. Kidney - Al Hayy (The Ever Living One)
 19. Colon - Al Ra uf (The Clement)
 20. Intestine - Al Razzaq (The Sustainer)
 21. Liver - Al Nafi (The creator of good)
 22. Pancreas - Al Bari (The Make of Order)
 23. Fatty Sacks - Al Nafi (The creator of good)
 24. Womb - Al Khaliq (The Creator)
 25. Bladder - Al Hadi (The Guide)
 26. Rheumatism - Al Muhaymin (The Guardian)
 27. Prostat - Al Rashid (The Righteous Teacher)
 28. Nerves of the Eye - Al Zahir (The Manifest One)
 29. Pineal Gland - Al Hadi (The Guide)
 30. Blood Pressure - Al Khafed (The Abaser)
 31. Lung - Al Razzaq (The Sustainer)
 32. Thymus Gland - Al Qawi (The All Strength)
 33. Gland above the Kidney - Al Bari (The Make of Order)
 34. Hair Peel - Al Jalil (The Mighty)
 35. The Nasal Cavities - (Al Latif, Al Ghani, Al Raheem)
 36. Eye - (Al Nur, Al Basir, Al Wahab)


Method of treatment:
Lay your hands on the place of pain and praise Allah (SWT) names above according to your disease until the pain heals or cure away Insha Allah.


Note:
Please keep in mind whatever takes place in result of reciting the names of Allah (SWT) depends on the will of Allah, the Almighty.

Aamliyat During Sleep Sotey Waqt Ke Amliyat

Huzoor sarwar e kainat Hazrat Muhammad (saws) ne farmaya tu ne apne pehlu ko bistar per rakha aur ” Sura Fatiha ” aur ” Sura Ikhlas ” parh li to maut ke ilawa her cheez se bekhof hogaya!

Huzoor Aqdas (saws) ka irshad hai ke raat ko rozana 5 kaam kar ke soya karo :

(1) – 4 times ” Sura Fatiha ” parh kar soya karo iss say 4 hazar dinar sadqa dene ka sawab milega.

(2) – 3 times ” Sura Ikhlas ” parh kar soya karo iss se 1 mukamal Quraan parhne ka sawab milega.

(3) – 10 times ” Durood Shareef ” parh kar soya karo iss se jannat ki qeemat ada hogi goya tum ne jannat khareed li.

(4) – 10 times ” Istighfar ” parh kar soya karo iss se do larne walo me sulah karane ka sawab mile ga.

(5) – 4 times ” 3rd kalma ” parh kar soya karo iss se 1 hajj ka sawab milega.



3rd Kalma :
سبحان الله والحمد لله ولا اله الا الله والله اكبر ولا حول ولا قوة الا بالله العلي العظيم

Wazifa Aankhon Kay Liay in Urdu

Wazifa Nakash for Talaq Husband to Wife

Talaq is an Arabic word meaning "to release" or "to divorce". Under the Muslim law, talak means "to untie the matrimonial knot by articulating a word denoting divorce."
If a husband utters the word on his wife, the two of them would automatically be divorced and the wife would be in a state of iddah. If, during iddah, the parties wish to reconcile, the divorce may be revoked without their having to go through the process of nikah. Allah says:

"Take them back on equitable terms or part with them on equitable terms." Quran - 65 : 2.

Wazifa Naqsh for Talaq:

After Maghrib Salat Recite  (1000) Bismillah (complete) for atleast 40 days

Jinnat or Taweezo ka Asar Kahtam Karnay ka Amal.

Baaz log suhmani men ye amal kertey han is amal ko  "otdat faraj" kehtey han. Is amal k zarya orate ko bekar kar deya jata hai wo apney shohar se sobat nahi kar pati belkey use sobat se nafrate aur wehshat ho jatee hai ager kisi orate per is tarah ka asrate mehsos ho to ye amal Karen


Yeah amal sirf muslim kareen non muslim na kareen ake white kagaz per yeah aiyat 70 mertabah likh kar bottle main dal leen aiyat yeah hai surah tahrim aiyat no 10

امْرَأَتَ نُوحٍ وَامْرَأَتَ لُوطٍ ۖ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَالِحَيْنِ

Aur is bottle main pani ber deen rozana sobah wa sham is bottle main pani ka glass

Nikal kar thore se katre shahed dal kar orate pe lay inshallah 7 days main okdat faraj se nejad melay gee

Wazifa to Find a Missing Person

Post by Hanfi.Bhai.

Powerful Wazifa for Hajat Financial Problems

 Read 11 times Durood-e-ibraheemi; then

Read this Ayat 70 times

“Allahoo Lateefun Bi ‘Ibadehi Yarzuq ManyYashaaoo WAllahoo Wase’un ‘Aleem”

Read Durood-e-ibraheemi again 11 times in the end; then

After finishing this read “Ya Lateefo” 111 times.

Do this daily atleast for 40 days,

Wazifa to Get Rid of Debt Qarz ki Adaigi ka wazifa

Post by Hanfi.Bhai.

Dil aur Chehre ko Noorani Banane ka Mujrib Wazifa

Post by Hanfi.Bhai.

Ulfat wa Muhabbat Paida Larne ka Behtareen Wazifa

Post by Hanfi.Bhai.

Dua at the Beginning of a Talk Speech

It is desirable that any speech should begin with the praise (al-hamd) of Allah. It is also desirable to send salawaat upon the Prophet saws, and some form of istighfaar (asking the forgiveness of Allah). 

Innalhamda lillahee, nahmaduhu wa nasta'eenuhu wa nastaghfiruhu, wa na'oodhu billaahi min shuroori anfusinaa wa min sayyiaati a'maalinaa. Mainyah dihillaahu falaa mudillilahu, wa mainyudlil falaa haadiya lah. 

"Alhumdulillah. Indeed, all praise is due to Allah. We praise Him and seek His Help and forgiveness. We seek refuge in Allah from our souls' evils and our wrong doings. He whom Allah guides, no one can misguide; and he whom He misguides, no one can guide." 

(Ibn Mas'ud and Ibn 'Abbas in Muslim, Abu Dawud, an-Nasai and others) 

Wa ashhadu anlaa ilaaha illalaahu, wahdahu laashareeka lahu, wa ash hadu anna muhammadan 'abduhu wa rasooluh.

"I bear witness that there is no god except Allah- alone without any partners. And I bear witness that Muhammad is His 'abd (servant) and Messenger."

Allahumma salli 'alaa muhammadinwa 'alaa aali muhammadinwa 'alaa aali muhammadin kamaa sallayta 'alaa aali ibraaheema innaka hameedumajeed. Allahumma baarik 'alaa muhammadinwa 'alaa aali muhammadin kamaa baarakta 'alaa aali ibraaheema wa 'alaa aali ibraheema innaka hameedum majeed.

"O Allah, send prayers upon Muhammad and the followers of Muhammad, just as You sent prayers upon Ibraheem and upon the followers of Ibraheem. Verily you are full of praise and majesty. O Allaah, send blessings upon Muhammad and upon the family of Muhammad, just as You sent blessings upon Ibraheem and upon the family of Ibraheem. Verily, You are full of praise and majesty." ( Al-Bukhari with Al-Fath)

Dua to Get Married to Someone You Love

The majority of Maaliki and Shaafa’i fuqaha’, and some Hanbalis, are of the view that it is permissible to say du’aa’ in prayer asking for various worldly needs, which the worshipper wants to ask for and that he needs, such as if he prays to get married or for provision or success and so on.

They quoted as evidence for that the hadeeth of Ibn Mas’ood (may Allaah be pleased with him), according to which the Prophet (peace and blessings of Allaah be upon him) taught the Sahaabah the Tashahhud, then he said at the end of it: “Then let him choose whatever supplications he wishes.” Narrated by al-Bukhaari (5876) and Muslim (402).

Ibn Abi Shaybah narrated in al-Musannaf (1/331) that al-Hasan and al-Sha’bi said:

Ask during your prayer for whatever you want. End quote.

It says in al-Mudawwanah (1/192):

Maalik said: There is nothing wrong with a man praying for all his needs in the prescribed prayers, for his needs in this world and in the Hereafter, when standing, sitting and prostrating. He said: Maalik told me that ‘Urwah ibn al-Zubayr said: I heard from him that he said: I ask Allaah for all my needs when praying, even for salt. End quote.

The Maalikis and Shaafa’is are of the view that it is Sunnah to say du’aa’ after the Tashahhud and before saying the salaam, asking for the best of religious and worldly things, but it is not permissible to say du’aa’ asking for anything haraam or impossible or conditional. If a person says du’aa’ asking for any such thing then his prayer is invalidated, and it is best to say du’aa’ using words that are mentioned in reports. End quote.

Al-Nawawi (may Allaah have mercy on him) said in al-Majmoo’ (3/454):

Our view is that it is permissible to say du’aa’ in prayer for that which it is permissible to ask for outside of prayer, of religious and worldly matters. So one may say: O Allaah, bless me with good (halaal) earnings, and a child, and a house, and a beautiful wife, describing her, or: O Allaah, set So and so free from prison, and destroy So and so, and the like, and his prayer is not invalidated by any of that in our view.

Our companions quoted as evidence the words of the Prophet (peace and blessings of Allaah be upon him), “As for prostration, strive hard in du’aa’ therein.”

The command to say du’aa’ is general in meaning, and was not restricted, so it applies to everything that is called du’aa’.

And because the Prophet (peace and blessings of Allaah be upon him) said du’aa’ at various points (in the prayer), which indicates that there is no restrictions on that.

In al-Saheehayn, in the hadeeth of Ibn Mas’ood (may Allaah be pleased with him), it is narrated that the Prophet (peace and blessings of Allaah be upon him) said at the end of the tashahhud: “Then let him choose whatever supplications he likes or wishes”.

According to a report narrated by Abu Hurayrah: “Then let him pray for himself as he sees fit.” Al-Nasaa’i said: Its isnaad is saheeh.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said in al-Sharh al-Mumti’ (3/283):

There is nothing wrong with asking for things that have to do with worldly matters, because du’aa’ in itself is an act of worship, even if it is asking for worldly things, and man has nowhere to turn but to Allaah. The Messenger (peace and blessings of Allaah be upon him) said, “The closest that a slave is to his Lord is when he is prostrating” and he said, “As for prostration, say a great deal of du’aa’ in it, because it is more likely that you will receive a response.” And according to the hadeeth of Ibn Mas’ood, when he spoke of the Tashahhud, he said: “Then let him choose whatever supplications he wishes.” A person is never turning to Allaah as fully as he is in prayer, so how can we say Do not ask Allaah, when you are praying, for anything that you need of worldly things! This is very unlikely.