Saturday, June 29, 2013

Rules for Wazaif, Amal Asr Kiyon Nahi Kerta, Wazaif k Usool
Amal karna se pehle kya kya zaroore bateen hai jin ko karna chaheya amel ka liya

1 her cheez ki ake tarteeb hote hai jis ko ada karna se faida hota hai abb log faida samajh kar karte hai or akhir ko ba tarkibi or bah onwani se sar asar nooksan uthata hai khas toor per jo log amal perta hai or taveeez likhta hai khana theek se nahi berta or ba tarkibe ka sath berta hai to bahish nadani ka moshakat othani perte hai jab faida he nahi hota to phir amal ko badnam karte hai is liya tarteeb bohat zaroore hai

2 kaboliyat dua or amal main bare tasir hai magar halal pasa ki kamahe or rojo yani dehan se amal parna or apna matlab ko dehan main rakhna amal perna ka doran yeah zaroore hai ager is per amal nahi kiya to phir kuch faida nahi hoga

3 jo be amal kareen to khana un cheezo ka chorde jesa ghost machli anda kisi janwer ka or behtar hai ka bang payaz or lehsan se parhez kareen in cheezo ka perhaz karna se dua main asar peda ho jata hai or dua jaldy kabool hote hai

4 amliyat ka parna main tayon wauat zaroore hai
example ager kohi shaks kisi amal ko jalali wa jamali ka toor per par rahahai or zawal se ta ikhtatam waquat mokara ka altazam zaroore rakhe iktalaf waquat se nooksan hai

5 jis time ko pehla amal para tha ushe time per amal kiya kare daily for example jis ghar main amal kiya or jis janamaz per amal kiya or jis jaga per janamaz bachahe ho agla din be wohe jaga wohe janamaz per amal kareen

6 shoro karna amal ka start mahina ka 10 din ka under behtar hota hai bajahe ka mahina ka akhire dino main

7 jab amal karna betha to mazboot hisar karleen apna taka kohi roohani cheez nooksan na poucha saka apka q k hisar bohat zaroore hai or yeah rajat se bachata hai

8 jo isam ya dua pareen agar sir isam dua or hurf sir isam parna wala ka atishe ho to morad jaldy pore hote hai hurf ahtashe or abi main larahe hai , hurf ahtashe or badi main doste hai , hurf abi or ahtashe main larahe hai , hurf khaki or badi main dosti hai .

9 jab kisi amal ki zakat da choka ho tu phir us amal ko daily 3 , 4 ya 8 dafa para kara kareen taka amal kabo main rahe

10 hazoor pak ake kafir se farmate hai ka is daraket se keh ka tujh ko Allah ka rasool bolate hai wo ja kar kehta hai or daraket zameen chirta howa sarkar ki bargah main hazir ho kar salam garaz karta hai phir hazoor wapse ka hukum farmate hai to chalay jata hai wo daraket yeah nahi deakta ka kehna wala kon hai muslim hai ya kafir hai ajkal app log karooro muslims hai kisi daraket ka pass ja kar ake 2 bar nahi belka 40 days ake paho per kharae rehkar in alfaz ko mosalsal raat din raate rahe kohi nateja farham nahi hoga kafir ny ake bar kaha or daraket na is hukum per amal kiya bat yeah hai ka hukum or ijazat zaroore hai

11 sab se pehla apna iman or akeda belkul quran ka motabik ho agar kuch khamiya hai to is ko door kareen

12 baat kam kareen kam sohe khana be kam khahe . jhoot se belkul door rahe kio ka jhoot bool na se zaban ki taseer chalay jate hai or phir hum log ushe zaban se amal parte hai jab zaban main he taseer nahi hoge to phir amal kesa kam kareen ga is liya jhoot , galiya , gana wegara se door rahe taka zaban gonaho se bachi rahe or zaban se jo dua ya amal nikla wo foron kabool ho

13 mazhab ahlay sunnat ho yani nabi kareen salal laho allai wasalm ko manay wala

14 kohi be amal najahiz kam karna ka liya na kareen q k yeah rehmani amal ka elim hai jado sifly main najahis kam kiya jate hai hamara deen nake kam karna ka hukum deta hai so hum is rehmani elim se bala kesa najahis kam le sakta hai jab k hamara deen naki ki taraf bolata hai or borahe se rookta hai ager najahis kam ki niyat se amal kareen ga to shahded nooksan uthahe ga or rajat hona ka dar hai q k mokel ahse shaks ko saza de deta hai jo rehmani amal se galat kam lay for example arshad ko yeah elim ata hai arshad na apni collage main kisi larki ko deakha or us ko passand ah gui abb wo us larki se sex karna ka amal karta hai yani wo is larki se zena karna chata hai or is kam ko anjam dena ka liya wo rehmani elim se kam leta hai to ahsa shahks ko rajat hona ka khatra hai ya to ahsa shaks ko mokel ushe waquat marde ga ya phir mokel is ko pagal kardega wo galio main devano ki tarah phira ga or rajat ka asar itni jaldy jata be nahi hai kohi bohat he bara amel kamel is ka asar khatam kar sakta hai agar galat kam na kareen to mokel kabe be kisi ko nooksan nahi pouchata belka kush hote hai ahsa shaks se agar arshad bajahe sex karna ka larki se shahde karna ka amal kareen to mokel kush hoga or larki ko us ka ishq main dewana karde ga or larki ko us ka kadmo ma la kar dal de ga

15 amal karna ka liya namaz ba jamat bohat zaroore hai is ka khas khail rakhe or agar namaz kuch kaza ho gahe hai to pehla kaza umre pore kareen us ka baad kohi amal kareen

16 takabor se door rahe majid rehmat ullah farmate hai ka takabor se kohi khaslat barter nahi ka kisi gonah se insan shaytan k baraber nahi hote jab takabor kiya iblis na to is ka fal u howa
quran main Allah pak farmate hai ba shak Allah motakabiro ko dost nahi rakhta or kasahf dostoo per inayat or abido ka liya amanat hai so bala takabor karna wal aka amal kesa kamyab ho sakta hai is liya takabor se bache

17 hasad se door rahe hazoor pak na farmaya hasad se perhez karte raho q k hasad nakio ko is tarah kha jata hai jis tarah agg lakre ya ghas ko kha jate hai

18 halal rizq ka khas khail rakhe q k ager insan ki kamahe haram ho gee to phir us ka amal perna ka be kuch faida nahi hoga wo amal per kar apana waquat khod barbad kareen ga haram ki kamahe ahse hai jesa ka ghu khana jo shaks ghu khahe ga so goya phir us ka amal kesa kam kareen ga

19 log amal karte hai laken un ka dil main ake shak hota hai ka pata nahi yeah amal kam kare ga ya nahi is se mujha kuch faida hoga be ya nahi kya kalam pak main tasir nahi ? laken zaroorate hai tasir apna under peda karna ki sahaba ikram or agar kohi dua kisi kam ka liya perte to foran is ka asar hota tha ajj hum be wohe dua,s or qurani aiyat perte hai magar be sood ahsa q ? hum log chila karte hai tab be amal ka kam nahi karta sahaba ikram or buzurg_e_deen agar kohi dua bagar kisi zakat or chila ka johe perta to foron asar hota , q k wo sacha momin tha in ka under sachaeh wa pakizge wo sirf khuda per barosa rakhte tha or ibadat elahe wa atat in ki zeendage thi phir jo khod ko golam mustafa salal laho ka took apni gardenmain dal kar apni zeendage ko ibadat wa atat rab_E_karim k liya wakf kar deya ho is per her kohi meharban kio na ho or tamam makhlook khuda is ki zair nigra kio na ho abb jesa switch daba na se bijili on ho jate hai kio ka is main karant pehla se he doorta hota hai laken agar hum tamam connection kar ka meter ghar be lagaleen magar is ka talook bijili ghar ka current store se na ho ya kahe se connection sahe na jora ho tu is se bijili kesa jal sakhte hai lakh button dabate rahe bijili on nahi hoge lahaza her muslim ka liya sab se pehla sahe mahino main saleh banna awal faraz hai phir amal parna ka liya is tarah jimla sharait pore karna be zaroore hai phir deakhe ka amal kesa zabardast asar deakhata hai

20 badbu dar cheezo ka khana se bacha example jesa kohi (hoka,bere, niswar,segrate) peta hai segrate ki badu se ake normal insan ko itni takleef hote hai phir to app amal kar rahe hai to zara soche ka mokelo ko kitni takleef ho gee jab mokilo ko takleef hoge us badbu se to wo app ka mu ki baadbu se door baga gay or apka bolana per be nahi ahe ga or nahe apka hukum ki takmil kareen gay . kachi payaz mat kahe kio ka hazoor pak na khod farmaya hai ka jab masjid main aiya karo to kachi pyaz mat kha kar aiya karo ka is se malaheka ko takleef hote hai to app khod soche ka agar app payaz kha kar amal kareen ga to mokilo ko kitni takleef ho gee .

21 nasha karna wali cheezo se door sharab, pan , charas, afim , mava, gotka, mainpore is tarah ki cheze nasha karna main ate hai is se door rahe

22 kohi be amal kareen to pehla Allah tala se tamam gonaho ki mafe manga achi tarah roh roh kar phir us ka baad amal kareen taka gonaho ka jo app per gobar hai wo hat jahe or amal ko kamyab hona main daire na ho

23 kohi be amal kareen jo amal para jahe ya likha jahe us ki agar kamyabi nazar na ahe to us ko chore na yani tarak na kareen ka yeah amal kam nahi kar raha is ki example deta ho apko yaqeen hai ka zameen ka nicha pani hai or batanai wala apna tajarba ki binah per batata hai ka 60 gaz khodo ga to pani nikal ahe ga khodna wala 60 gaz zameen khodta hai magar pani nahe nikalta to wo mayous nahi hota belka khodta he jata hai or akhir kar pani nikal ata hai to musalman ko Allah ka kalam per pora yaqeen hona chaheya .

24 her waquat pak rahe or roz taza ghusal kareen

25 khusboo zaroor lagahe khusboo be etar lagahe perfume nahi lagahe kio ka us main alcohal mila hota hai wo jahiz nahi

26 jab amal kar rahe ho or kisi se baat karna zaroore ho to phir us se baat nakareen jo be baat ho likh kar de or amal perta rahe

27 jab amal kar rahe ho ya taveez likh rahe ho to us jaga napak admi or orate dono na ahe kio ka mokel paki ko passand karte hai

28 taveez likhta waquat ya amal perta waquat pak ho q k napaki main jado sifly ka amal kiya jate hai or rehmani elim main her nakash belka her huruf ka tabah mokel hote hai jo halat napaki main amel ki atat nahi karte

29 jab amal pareen to is baat ka khail rakhe ka app ko apna amal ki awaz apana kan tak sonahe de q k jab amel amal perta hai to mokel amel ka pass ah kar kara ho jate hai kam se kam itni awaz to ho ka mokel ko samajh ah jahe ka app us se kon sa kam karvana chata hai taka mokel foron kam kareen

30 jab taveez likh na ka irada ho tu pehla kagaz ko achi tarah deak la ka pehla se white kagaz per kohi hurf to nahi bana howa kagaz ko achi tarah dhoop main deak lay ka kohi lines wegara ya hurf to nahi bana howa. agar apna ahse mu utha kar taveez likh deya kagaz per or us ka under pehla se hurf ya kuch line bani howi tu phir taveez galat ho jahe ga kuch se kuch kam kare ga pata chala apna deya kis kam ka liya tha or us taveez na asar kuch or deakhaya


31 jab amal karna ka irada ho or ghar main devar per tasveer lage ho to wo hata de yaha tak ka ghar main kuta ho to us ko be hata de q k jin ghar main tasveer or kuta ho waha per farishta nahi jata or tv be band karde jab amal karna laga kio ka tv be tasveer ka he kam deta hai is liya ager in cheezo ko perhez nahi kiya to phir mokel amal karna per apka ghar main nahi ahe gay or nahe apka amal kamyab hoga

32 kohi be amal karna se pehla hurf taji ki zakat zaroore de yeah pehli sere hai agar ishe ko faramosh kardeya to her cheez main nakam ho jahe ga hurf taji zakat se bachate hai or jo shaks hurf taji ki zakat nikalta hai us shaks ka amal goli ki tarah kam karta hai or tamam hurf ka mokel us shaks ki madat karte hai

33 bagar simt bah lahaz hurf ikhtayaar kiya howa na to amel ko faida ho ga or nahe amal main taseer peda ho gee amal main is liya simt ka khail rakhe ka kis rukh ko mu kar ka amal perna hai

34 amel ko elim najoom be ana chaheya itna to ana chaheya ka wo amal perna ka waquat nikal sake ka kaun sa waquat amel ka liya theek rahe ga her kam karna ka ake waquat hota hai example jesa dawahe khana ka ake waquat hota hai sobah dophar raat is ko ishe time se khahe ga to yeah faida de gee laken ager kohi davahe ade raat ko uth kar khahe to bajeh faida ka us ko nooksan de gee is liya amliyate line main waquat nikal amel ko ana chaheya amel ko burj maloom hona chaheya in ka setare or in ka kis se kesa nafrate hai yeah sab ana chaheya yeah bohat aham hai jis ko yeah cheez nikal na ah gui us ka amal kabe be khata nahi jahe ga hamesha teer nishana per laga ga

35 amel jab amal kareen to us ko bakhorate be jalana chaheya or agarbati be yeah zaroore hai her setare ka alag bakhore hote hai bakhore mean khusboo

36 amal wa amliyat main setaro ki gheza ka be khail rakh na chaheya is ka matlab yeah nahi ka yeah setare khana khate hai her setare ka sath mokel hota hai jo Allah tala ki tasbe karta hai is liya in mokel ki be setaro se bare gahre wabastage hai yeah ake dosare se allaida nahi ho sakta bus jis setare ka time main amal pareen to is setare ka hisab se sadka deen

37 amel ko burj ka bare main maloom hona chaheya ka in se kya kya faida hasil hote hia

38 amel ko setaro ki doste or dushmani maloom honi chaheya

39 amel ko setaro ki saat deak kar amal karna chaheya amel ko rojal gayab deak kar amal karna chaheya ka ager yeah samna ho ga to amel ko nooksan ho ga

40 amel ko intahe toor per nidar hona chaheya or doran amal kuch khuf delana wala wakiyat ro noma ho ga wo belkul farze ho ga in ki kohi asliyat nahi ho ge

41 jaga pak ho saaf sotra mohol ho tanhahe ho yani jaha per logo ka ana jana or amdorafat na ho taka amal kareen to amel ko pata chalta jahe ka us ka amal kitna asar deakha raha hai

42 amel ko chatora be nahi hona chaheya is liya ka agar kohi ahsa amal kar raha hai jis main perhaz jalali wa jamali karna par raha hai us ko tu wo nahi kar pahe ga or phir rajat hona ka imkan hai

43 amel ko kaser al ebadat hona chaheya taka khuf khuda dil main ho

44 bawajood elim rakhna ka amel ko intakami jazbat se door rehna chaheya ka amel apna elim se kisi ko nooksan na pouchahe

45 amel jab amal start kare or iktatam tak hambistare na kareen

46 amel ka ghar main se jo orate napak ho jahe us ka hath ki kohi be cheez paki howi na kahe or na lay khod apna liya pakahe jab ahse sorate hall ho

47 faltu logo main uthana beth na band karde chichore logo main khas kar jo zara zara se baat per gali nikalte hai or boore boore or khuli khuli baat karte hai behaya he ki

48 koshes kareen ka amal karte waquat kohi naga na ho ager naga ho gahe to waha se otna din ki apki mehnat zaya ho jahe gee

49 bagar hisar ka kohi be amal na kareen hisar ake ahsa folade kilah hai jis ka under kohi taquat bagar hasool ijazat apka dakhel nahi ho sakte

50 makan ki chat per beth kar amal khowani na kareen ka is se sewahe nooksan ka faida na hoga or wo nooksan kisi be waquat moot ka sabab ban sakta hai ager app makam ki chat per beth kar amal kareen ga to direct cheez hamla kareen gee or hosakta hai wo cheeze jan be lay lay

51 amal karte waquat jo be mamlat ho apka sath or jo manazir app deakhe wo sirf apna ustad ko batahe baki kisi or ko kuch na batahe ager apna sirf yeah bata deya ka main yeah wala amal karta ho kisi or shaks ko to phir apka amal apka hath se nikal gaya or phir ahinda amal kam nahi kare ga wo

52 abjad se itni wakfiyat ho ka ism, isma aiyat or abarate ko matloba adat nikal sake. abjad zabani yaad ho or alim hidnse main khoob dakhel ho

53 burj wa kawakib ka itna elim zaroor ata ho ka amal perna ka time khod nikal sake yani burj ki khaseyate or talah , kawakib ka tolo , wa gorob , sharaf , haboot , rajat , istakamat , urooj wa zawal ka elim hona chaheya

54 sath ka elim se wakif ho taka saad wa nahis satho ko samajh kar amal shoro kareen is se mehnat zaya nahi hotee

55 mokilat akhaz kar sakta ho

in tamam cheezo ki detail next chapters main ha

dua main yaad rakheya ga

Tags: Rules for Wazaif, Amal Asr Kiyon Nahi Kerta, Wazifa k Asool

Friday, June 28, 2013

KHEERY (Cucumber) k Fawaid
KHEERY (Cucumber) k Fawaid
1. BP, diabetes ko control me rakhny me help karta hai.
2. Cancer k khilaaf body ko fight karny me help karta hai or cancer ko prevent karta hai
3. Ulcer or acidity ko kam karta hai. jism sy garmi ka asraat ko za...il karta hai
4. Jin logo ko subha jagny k baad chakar ya sar dard mehsos hota ho subha nihaar munh kheera khaaen . behter hai k raat soty wakt b kheera khaaen.
5. garmi k wakt bahar sy wapes aen to kheery k slice aankho p rakhny sy sakoon mily ga.
6. Joro k dard me kheera dard ko araam dany me madad gaar hai.
7. kheery ka ziada istemaal karny sy weight kam hota hai. chehry or skin p glow ata hai.
8. kheery ka istemaal body ko hydrated rakhta hai or nail ko b tootny sy bachaata hai.
9. agar ap k baal taizi sy ger rahy hon to kheery ka juice , palak ka juice or gajar ka juice mila k roz subha shaam 2 glass pien.
10. kheery k istemaal sy bad breath ka khaatma hota hai.
11. aankho k gird siah halko ko kam karny me madadgaar hai. "

To APne Parwardigar ki kaun kaun si nehmat ko jhutlaoge ? Allah swt is the most beneficient amd the most merciful.
 
In English :
 
 
Cucumbers are the fourth most cultivated vegetable in the world and known to be one of the best foods for your body's overall health, often referred to as a superfood. Cucumbers are often sprayed with pesticides so it is important to buy organic or even better, grow them yourself.
Here are 10 Benefits of cucumbers:
 
1.Quick pick me-up - Cucumbers are a good source of B vitamins. Put down your sodas and coffee and eat a cucumber slice.
2. Rehydrates body and replenishes daily vitamins - Cucumbers are 95 percent water, keeping the body hydrated while helping the body eliminate toxins. Cucumbers have most of the vitamins the body needs in a single day. Don't forget to leave the skin on because the skin contains a good amount of vitamin C, about 10 percent of the daily-recommended allowance.
3. Skin and hair care - If you don't like to eat the skin, it can be used for skin irritations and sunburns as aloe would be used. Place a slice over puffy eyes and its anti-inflammatory properties help reduce puffiness. The silicon and sulfur in cucumbers help to stimulate hair growth.
4. Fight cancers - Cucumber are known to contain lariciresinol, pinoresinol, and secoisolariciresinol. These three lignans have a strong history of research in connection with reduced risk of several cancer types, including breast cancer, ovarian cancer, uterine cancer and prostate cancer.
5. Home care - Eliminates a foggy mirror. Before taking a shower, rub a cucumber slice along a mirror and it will eliminate the mirror fogging up. Instead of WD40, take a cucumber slice and rub it along a squeaky hinge and your door will stop squeaking.
6. Relieves bad breath - Take a slice of cucumber and press it to the roof of your mouth with your tongue for 30 seconds, the phytochemcials will kill the bacteria in your mouth responsible for causing bad breath.
7. Hangover cure - To avoid a morning hangover or headache; eat a few cucumber slices before going to bed. Cucumbers contain enough sugar, B vitamins and electrolytes to replenish many essential nutrients, reducing the intensity of both hangover and headache.
8. Aids in weight loss and digestion - Due to its low calorie and high water content, cucumber is an ideal diet for people who are looking for weight loss. The high water content and dietary fiber in cucumbers are very effective in ridding the body of toxins from the digestive system, aiding digestion. Daily consumption of cucumbers can be regarded as a remedy for chronic constipation.
9. Cures diabetes, reduces cholesterol and controls blood pressure - Cucumber juice contains a hormone which is needed by the cells of the pancreas for producing insulin which has been found to be beneficial to diabetic patients. Researchers found that a compound called sterols in cucumbers may help reduce cholesterol levels. Cucumbers contain a lot of potassium, magnesium and fiber. These work effectively for regulating blood pressure. This makes cucumbers good for treating both low blood pressure and high blood pressure.
10. Promotes joint health, relieves gout and arthritis pain -Cucumber is an excellent source of silica, which is known to help promotes joint health by strengthening the connective tissues. They are also rich in vitamin A, B1, B6, C & D, Folate, Calcium, Magnesium, and Potassium. When mixed with carrot juice, they can relieve gout and arthritis pain by lowering the uric acid levels

 
Tags: KHEERY (Cucumber) k Fawaid
Then which of the favours of your Allah will ye deny? - [Quran 55:13]
Milk :
The Prophet(SAW) said that milk wipes away heat from the heart
... just as the finger wipes away sweat from the brow. It strengthens the back,
increases the brain, augments intelligence,renews vision and drives away
forgetfulness.

  Honey :
Considered to be the best remedy for diarrhea when mixed in hot
water. It is the food of foods, drink of drinks and drug of drugs. It is used
for creating appetite,strengthening the stomach, eliminating phlegm,
as a meat preservative,hair conditioner, eye salve and mouthwash. It is
extremely beneficial in the morning in warm water and is also a sunnah.
 
Olive oil :
excellenent treatment for skin and hair, delays old age, treats inflammation
of the stomach
 
Mushroom :
The Prophet(SAW) said that mushroom is a good cure for the eyes, it also
serves as a form of birthcontrol and arrests paralysis.

  Grapes :
The Prophet was very fond of grapes, it purifies the blood, provides vigour
and health, strengthens the kidneys and clears the bowels.
 
Dates :
The Prophet(SAW) said that a house without dates has no food, also to be
eaten at the time of childbirth.
 
Figs :
It is a fruit from paradise and a cure for piles.
 
Barley :
Good for fever in a soup form
 
Melon :
Melon contains 1000 blessings and 1000 mercies, The prophet SAW said "None
of your women who are pregnant and eat of water melon will fail to produce
off spring who are good in countenance and good in character.
 
Pomegranate :
The Prophet(SAW) said it cleanse you of Satan and evil aspirations for 40
days.
 
Water :
the Prophet(SAW) said the best drink in this world and the next is Water, when you are thirsty drink it by sips and not gulps, gulping produces sickness of the liver.

  So praise be to our beloved Nabi(SAW) who produced us with marvelous knowledge which dazzles the wisest minds. May this information be beneficial to all of us Insha-Allah
 
Tags: Then which of the favours of your Allah will ye deny? - [Quran 55:13]

Tuesday, June 25, 2013

About Jannat, What is Heaven
1) You will remain healthy forever, disease will never come.
2) You will remain alive for ever, death will never come.
3) You will remain in bounties which will never be finished.

Jannat is made with:

Bricks of Gold and Silver
Its cement is of perfumed Musk
Its chips are pearls and Yaqoot
Its sand is Zafraan

There are eight doors of Jannat. These are eight grades of Jannat:

1. Jannatul Mava
2. Darul Maqaam
3. Darul Salaam
4. Darul Khuld
5. Jannat-ul-Adan
6. Jannat-ul-Naeem
7. Jannat-ul-Kasif
8. Jannat-ul-Firdous

Jannatul Mava is in the lowest,
Jannat-ul-Adan is the middle &
Jannat-ul- Firdous is on the highest.

Food of Jannat:

They will eat foods and fruits continuously up to 40 years
Every bowl will have a new taste
They will take eructation which will digest the food and there will be perfumed sweating for the digestion of water
There will be no urine and stool

Place Name:

There will be gardens in Jannat.
Every garden will have the length of about 100 year ' s journey.
The shadow of these gardens will be very dense.
Their plants will be free of thorns.
The size of their leaves will be equal to ears of elephants.
Their fruits will be hanging in rows.
Those who love each other for the sake of Allah will get a pillar of Yaqoot, on which there will be seventy thousand (70,000) rooms. These will shine for the residents of Jannat as the sun shines for the residents of Duniya
There will be rooms in Jannat in such a way that every room will have seventy thousand (70,000) dinning sheets. On every dinning sheet 70,000 types of foods will be served. For their service 80,000 young boys will be moving around looking like beautiful scattered pearls.
One bunch of dates will be equal to the length of 12 arms. The size of a date will be equal to the big pitcher. These will be whiter than milk, sweeter than honey and softer than butter and free of seeds. The stem of these plants will be made up of gold and silver.
There will also be gardens of grapes. The bunches of grapes will be very big. The size of a single grape will be equal to a big pitcher.
Someone asked, ya Rasulullah (Sallalahu alaihi wasallam): will it be sufficient for me and my family. It was answered, it will be sufficient for you and your whole tribe.

The Dresses of Jannat:

The dress of Jannat will be very beautiful.
One will wear 70 dresses at a time.
These will be very fine, delicate, weightless, having different colors.
These dresses will be so fine that the body even the heart will be visible.
And the waves of love in the hearts will also be visible.
These dresses will never become old, never be dirty and will never tear.

There will be four canals in every Jannat:

1. Water.
2. Milk.
3. Honey.
4. Sharabun Tahoora.

There will also be three fountains in Jannat:

1. Kafoor.
2. Zanjabeel.
3. Tasneem.

Qualities of People of Jannat:
In Jannat,
Height of every MOMIN, will be equal to the height of Hazrat Adam (Alaihissalaam) 60 arms (90 feet).
Beauty will be like that of Hazrat Yousuf (Alaihissalaam) .
Age of youth will be like that of Hazrat Esa (Alaihissalaam) 30-33 years).
Sweetness of voice will be like that of Hazrat Dawud (Alaihissalaam) .
Tolerance will be like that of Hazrat Yaqoob (Alaihissalaam) .
Patience will be like that of Hazrat Ayyub (Alaihissalaam) .
Habits will be like that of Sayyaduna Muhammad (Sallalahu alaihi wasallam).

NOTE:

If a person makes Du ' a for Jannat three times, Jannat requests Allah that O, Allah; make his entry into Jannat.
And if a person makes Du ' a for safety from Jahannum three times, The Jahannnum requests Allah that, O, Allah; save him from Jahannum.

Remember the Prophet P.B.U.H said if u have knowledge pass it on even if it is just one verse. So Forward this message and help us in our Mission to keep the Muslim Youth on the right path, ISLAM.

Tags: About Jannat, What is Heaven

Monday, June 24, 2013

Gunahon ki adaat chorne k lye, To get rid of Sins/ Bad Habits/
English:- If you sincerely want to leave bad habits of committing sins and want to come towards the right path of ALLAH AZZA WA JAL, then here i am presenting an easy wazifa for this purpose. This wazifa is told by Ameer-e-Ahlesunnat Sheikh Ilyas Qadiri.

 You just have to read this name of ALLAH AZZA WA JAL 7 times with 1 time Darood Sharif in start and end. Then blow on your chest and Heart with intention to remove bad habits liking from your heart. Do it just once daily until your problem is solved.
Along with this do this that go into Bathroom for bath. Take with you extra hot water for bath. Then start taking bath and pore the extra hot water on your body and along with this keep imagine this that you are confronting with Punishment of Hell fire. Just do this and See how your Heart changes quickly.


URDU:- Agar ap waqai dil se buraion or gunahon ki adaton ko chorna chahte hen to ye asan sa wazifa paish ha jo k mene Ameer-e-Ahlesunnat se suna tha. Ap ko sirf itna karna ha uper dia gya ALLAH PAK ka nam sirf 7 bar parhna ha or 1 bar awal akhir darood sharif bhi parhen or phir apne seene or Qalb par phoonk mar len or nyat ye ho keh mere nafs or qalb se gunahon ki adaton ki khwahish he mit jaye.
sath sath buri society ko chor kar ache logon k sath bethe raha karen or Garam Pani kar k Nahane chale jayen Pani zyada garam rakhna ha phir nahane k lye Bathroom men apne uper ye garam pani dalen or sath ye khyal layen k aap Dozakh k Azab men mubtila hen phir dekhen k kia hota ha.
Namaz main Susti Door karne k lye, To Remove lazyness from Salah
Eng:- The person who feels drowsiness or laziness or dullness or delay in offering Prayers/Salah, and he/she really want to remove this laziness problem, then here is an easy wazifa of Surah Al-Kosar for this issue. You

Just have to recite Darood Sharif 3 times, then 3 times Surah Al-Kosar and then again 3 times Darood sharif daily after ISHA Salah or Fajr Salah until the problem is solved. Daily do DUA for your problem after Wazifa IN SHA ALLAH AZZA WA JAL the problem will solve soon.

URDU:- Jo koi Namaz main Susti say kaam leta ho or waqt par namaz na parrhta ho or is muamla main Kahili hoti hai to yeh asan sa wazifa ha is ki Madad say ALLAH PAK ki madad or rehmat talab kare. Rozana Esha ya Fajr ki Namaza k Baad Sirf 3 Martaba Surah Al-Kosar sharif parhen Awal Akhir 3 Bar Darood Sharif k sath or ALLAH PAK say dua Mangen.

MUST READ DAROOD SHARIF & BISMILLAH SHARIF IN START OF EVERY WAZIFA NO MATTER MENTIONED OR NOT

Tags: Namaz main Susti Door karne k lye, To Remove lazyness from Salah

Thursday, June 13, 2013

KALA JADU KI 10 AQSAAM, Black Magic Types and Description
Wese to jadu ki be-shumar qismien hain magar jadu ki 10 qismien boht mashhoor hain :
(1) TAFREEQ KA JADU
(2) MOHABBAT KA JADU
(3) TAKHAYUL KA JADU
(4) JUNOON KA JADU
(5) KHUMOOL KA JADU
(6) HAWATIF KA JADU
(7) MARAZ KA JADU
(8) NAZEEF KA JADU
(9) SHADI KI BUNDISH KA JADU
(10) RABT KA JADU


(1) TAFREEQ KA JADU

Is qisam ke jadu me khawond biwi, maa beta, baap beta, bhai bhai ya 2 dosto aur shareeko me judai, bughz aur nafrat paida kardi jata hai. Is qisam ka jadu karane keliye hasid dushman sufli aamil se jadu karwate hain. Sufli amil matlo0ba afrad ke naam se mukhtalif tareeko se jadu ka amal tayar karta hai aur jin afrad me judai paida karni hoti hai unke istemal ki koi cheez masalan tasweer, kapra ya balo per amal kar ke unki guzar gah mein ya qabrustan me dafun karwaya jata hai. Agar aisa mumkin na ho to phir pani per jadu ka amal kar ke raste me phaink dia jata hai Ya khane peene ki cheezo per jadu ka amal parh kar matlo0ba afrad ko khila di jati hain to iske asarat shuru hojate hain.
ALAMAT :

1- Achanak halat aise badal jate hain ke apas me mohabbat karne wale aik do0sre se nafrat karne lagte hain.
2- Dono aik do0sre pe shuk karna shuru kar dete hain.
3- Aik do0sre ki excuse qabool nahi karte.
4- mamuli baato pe larna.
5- miyan biwi aik do0sre ko budsurat lagne lagte hain.
6- apne sathi ke har kam ko bura samajhna etc etc

(2) MOHABBAT KA JADU
Jesa ke naam se zahir hai andhi mohabbat paida karne keliye kia jata hai ta ke jiss pe karwaya jayd uska deewana bun jaye aur her jaiz na jaiz baat maane.Miyan biwi me jub jhagra hota hai to auratien sufli amil se mohabbat ka jadu karati hain aur baz awqat khawond bhi karate hain.Amil matlo0ba shaks ka pasine ki bu wala kapra ya deegar istimal ki cheezien mangwa kar unke namo ke mutabiq jadu ka amal karta hai.khane peene ki ashia me mila kar khilaya jata hai.Jadu ka amal aksar ghaleez gandi cheezo per kia jata hai jin me najasat aur khoon e haiz naiz insan ka mada manawia bhi shamil
hai.Insani baal nakhun ko bhi istimal hota hai.kabi shaitani arwah se bhi ye amal karaya jata hai.
ALAMAT :
1- jiss per kia jaye karane wale se be inteha ishq karta hai.
2- kasrat e jama ki khuwahish.
3- besabri yani jis per kiya jaye karane wale ki judai aik pal bhi gawara nahi karta
4- har waqt aik do0sre ko dekhte rehne ka shoq.
5- har waqt andhi ita’at.

(3) TAKHAYUL KA JADU
Is qisam ke jadu se jiss per jadu kia jata hai uske dil me waswase paida hote rehte hain aur khayalat badalte rehte hain aur khayali so0ratien nazar aati hain.
ALAMAT :
1- tehri huwi cheez harkat karti nazar aana
2- bari cheez choti aur choti bari nazar aana
3- khofnak shaklain dekhna
4- kisi andekhi cheez ka apne sath hone ka ehsas hona etc
(4) JUNOON KA JADU
Is qisam ke jadu se jiss per jadu kia jaye hawas bakhta aur pagal hojata hai. Sufli jadugar iskeliye matlo0ba fard per koi shaitani quwat musalat kar deta hai ya dushman ka putla bana kar us per amal karta hai aur usko qabrustan ya matluba shaks ke raaste me dafun karwaya jata hai.
ALAMAT :

1- harwaqt pareshan rehna
2- mamuli haklana
3- boht dair tak ankhien khole sochte rehna.
4- kisi aik jagah pe zyada dare tak na bethna.
5- quwat iradi khatam hona
6- apna khayal na rakhna, ganda rehna, kapre na budalna

(5) KHUMOOL KA JADU

Is jadu se joro me dard kamzori aur susti paida ki jati hai.

ALAMAT :
1- akele tanha rehna
2- khayalo me gum rehna
3- kisi se baat na karna
4- sust be hiss pare rehna
5- jism aur joro me dard kund zehn hojana logo ke rush se do0r rehna.

(6) HAWATIF KA JADU

Is jadu me matlo0ba shaks ki taraf arwah bhji jati hain jo ussay awaz ya doosre zarae se takhleef pohanchati hain.

ALAMAT :
1- pareshan, khaufnak aur drawne khuwab dekhna.
2- khuwab me kisi shaks ka bulana.
3- jagte me awazien sunai dena magar bolne wala nazar nahi aata.
4- qareeb se kisi ke guzarne ki awaz.
5- apne jism me kisi ka cho0na mehso0s hona.
6- apne aziz aur dosto pe shuk karna.
7- khuwab me kisi oonchi jagah se girna. Agar ye jadu purana hojaye to junoon ka jadu bun jata hai.

(7) MARAZ KA JADU
Is jadu se matlo0ba shaks per sufli amal kar ke mukhtalif beemario me mubtala kiya jata hai. Iss maqsad keliye jadugar matluba shaks ka putla bana kar jism k kisi hisi me amal kar k keel ya kaante laga deta hai phir qabrustan ya kisi wairan jagah ya aag k qareeb dafan kar deta hai jiski wajah se woh shaks beemar hojata hai.khilane pilane aur arwah e khabeesa bhi istemal ki jati hain.
ALAMAT :
1- dawa maraz per asar nahi karti.
2- jism k kisi hisay me mustaqil dard.
3- poore jism me dard hona.
4- pait kharab hona.
5- hawas khamsa me se kisi aik ka nakara hojana

Tags: KALA JADU KI 10 AQSAAM, Black Magic Types and Description, kala jadu, wazaif
Kala Jadu Kia Hai, Kaley Jadu ki Pehchan, Black Magic, Types of Black Magic
English:

All the friends I Will tell you how to recognize Black Magic:
These are the signs of Balck Magic.

1) If you see a dream of shit, urine or eating meat, or shit on your body, 
2) Headache
3) Complete body pain.
4) Increased sex desire.
5) To be a pain in Back and Kidney.
6) Bad smell farts.
7) Feeling fire in the body.
8) Feeling of hot body and hot air from nose and mouth.
9) Eyes burn and red.
10) Feel urine and shit again and again.
11) High Heart beat.
12) With difficulty breathing, pain in cheast.
13) not feel good about anything.
14) Face is going dark.
15) Abdominal pain and diarrhea.
16) Face or leg rashes.
17) Face become horrible.
18) Heart afraid.
19) Not feeling well all the time
20) All things available still not happy.
21) Feel hanger agai and again even after 1 hour of eating.
22) Dont like praying, feel about Allah (God), bad thoughts about Allah in mind.
23) Always Pain in therot and voice is no clear
24) Bad Dreams, snakes, lizerds, dogs in the dream.
25) Heart have strange fear, which is not explainable 
26) Feel pricks in the body. Wazifa to Remove Evil Spirits (ASIAB)
27) Main in stomeck, and feel vomitting.
28) Feel sleepy, dont link to do any thing, feeling lazeeness.
29) Mind does not work properly, put and thing and forget that where you put it, memory loss.
30) Start hating your ownself.
31) See blue color or pink color or lines and circles in front 0of Eyes
32) Always feel tiredness, wihtout working. Wazifa for Sexual Problems Made by Magic
33) While listing or reading Quran feel pain in body or feel uncomfortable.
34) Acidity in stomech
35) More nightfalls
36) Vibration in the body, pain in musecles
37) Feel hands or feet are dead.
38) pimples in the head.
39) Bad smell in urine
40) Bad smell in shit.
41) Feeling cold wihtout any reason.
42) Feel pain in feet wihtout walking.
43) Dogs or dead person in dream.
44) Weight loss wihtout any reason.
45) Medicine not affect or impact.
46) Watch people doing sex in dream, or naked people.
47) Feel a weight on shoulders, or body. Taweez to Remove Sex Magic

These are the signs of black magic if you have some of these signs immediately consult to any Amil who can remove black magic.

Find the Name Who Did Magic on You

Urdu: 

Tamam dosto ko main kalay jado ki pachan batata ho:
Yeah alamat hai kalay elim ki. Kale Jadu Ko Khatam Karne Ka Wazifa
1) ager kisi ny khowab main pakhana deakha ho ya pishab deakha ho ya apna app ko ghosal khana main deakha hoo ya pakhana us ka jisam main laga dekha garaz yeah ka najis ko deakha ho khowab main.
2)sir main darad rehna
3)pora jisam main darad rehna .
4) sex ki khowahish barna yani sex ki talab main zayatee hona . Taweez to Remove Sex Magic
5) kamar aur ghordo main darad rehna . The Reality of Magic
6) galeez galeez paad ana .
7) jisam main agg mehsos hona.
8) pora jisam garam rehna aur nak aur mu se garam hawa nikal .
9) ankhe jalna aur lal rehna. Easy Wazifa to Increase Eyesight
10)pishab aur pkhana bar bar ana .
11) dil tazz tazz darak na. Arabic Tilism Taweez for Stomach Health
12 ) sans mushkel se ana aur sena main darad rehna .
13) chir chira ho jana .
14) face jo hai kala ho jana jitna saket jado ho ga otna he face kala ho ga .
15) pet main darad rehna aur dast jesa pkhana karna yani bad hazme walay .
16) face per danay nikal na. Remedies for Pimples
17) face behanak ho jana .
18) dil main ghabrate hona .
19 ) bay sakone mehsos karna
20 ) sab kuch hona ka ba wajood na kush hona .
21) pet ka khaya piya gayab ho jana yani jo khaya tha wo ada ya 1 ganta main gayab phir bhook lagna lag jatee hai yani khana bar bar khana .
22) namaz se door aur allah se nafrate karna aur bora bala kehna dil main yeah was wasa hota hai
23) galah kharab rehna aur voice quality be
24) khowab main darna aur ajeeb ajeeb dorona khowab deakna kabe makre kabe sanap kabe chopkali aur lal bake .
25) dil main ajeeb se khof hona aur dar be.
26) jisam main soheya chub na.
27 meda main dard rehna aur matli ki shekayat rehan .
28) kahely aur dehla ho jana yani nikama ho jana aur khoob sona dair dair tak .
29) demage ka theek kam nahi karna kisi cheez ka jaga per rakha kar bhool jana aur phir baad main doond ta rehna yadasht ka kamzoor ho jana pasa ka lan dan main pasa zada de dena
30) apna app se nafrate karna .
31)  ankho ka samna blue ya ping colour daba nazar ana ya phir lines nazar ana ajeeb see
32) belawaja ki zada thakan hona
33) quran perna se ya suna se jisam main darad ya takleef hona
34) sena main jalan or tazabiyat hona
35 bar bar ahtalam hona mard ko  
36 jisam ki ragee kich na jisam ka parakhna
37 hath payer sun ho jana
38 sir main dana nikal na
39 pishab main bohat tazz badbu ana
40 pakhana bohat zada badbu dar ana
41 jisam main sarde lagna
42 payro main dard rehna 
43 khoweb main kuta deak na or morde deak na or bicho
44 din ba din sookte jana
45 madicine asar na karna ya phir kabe kabe start main madicine asar karte hai or us ka baad wohe madicine nooksan pouchate hai ya phir shoro main faida hota hai us ka baad nahi hota
46 zina deak na khoweb main khoweb main larki or larka ko sex karta howa deak na ya nanga deak na
47 jisam bhare hona ya sir bhare ya kanda bare hona
Her jado ki takleefat ki pachan alag hotee hai jasa jado kiya hota hai us ki wase he pachan hotee hai laken yeah alamat be hotee hai jo mana uper likhi hai .abb yeah jadogar ka uper hai ka wo banda ko kaun se takleef dena chata hai for example:

Wo kisi larki ki izat kharab karna chata hai aur us ka ma baap ka mu kala karna chata hai taka wo masharay main zalil ho .to wo you kareen ga ka us larke ki sex power bara de ga yani hawas bara dega aur demage per control kareen ga apna jado se. sex ka was wasa dala ga phir dil ko sex ki taraf oksahe ga .jisam ko garam karde ga taka hot rahe larke .us ka baad demage ki sochna ki salaheyatee band karde ga yani demage per bandish karee ga .us ka baad namaz aur quaran se door karee ga q k namaz aur quaran se jado kaat jata hai
Yeah hota hai sex ka jado yeah hasad main kiya jata hai ya kisi ko be randi banana ka liya kiya jata hai is jado main larki ka demage kam nahi karta us ka zahan main bus 1 he baat atee rehtee hai ka bus sex karna hai us ka demage main marad ki sex ki cheeze nazar atee hai aur us ko belkul samjh nahi ata yeah ho kya raha hai us ka under ki hawas bar choki hotee hai chaha wo kuch be karlay laken khatam nahi hotee us ka dil be us ko oksa raha hota hai akhir kar wo kisi na kisi se sex karlatee hai kio ka us per yeah tamam kam jado se kiya hota hai.

Boht sare log yeah kehta hai ka jado quaran pak se nahi kaat ta aur un ka yeah man na hai ka loha ko loha he kaat ta hai laken yeah galat hai ager kisi per se jado nahi kaat raha to us ki kuch waja hotee hai yeah zaroore nahi ka app jado sirf 4 qul se kaat rahe hai. jesa doctor her bemare ka liya alag medicine deta hai wo her bemare ka liya sirf panadol he use nahi karta .ishe tarah jado ki condition pehala maloom karni partee hai phir us ka baad is ko souratee se kaatna parta hai her sourate ka alag fawahid hai yeah zaroore nahi ka 4 qul he tamam kisam ka jado ko katay ga

Dua main mujha yaad rakheya ga



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Bowl With Quranic Verses for All Diseases




Tags: Kala Jadu Kia Hai, Kaley Jadu ki Pehchan, Black Magic, Types of Black Magic
Dealing With Lustful Thoughts
An individual (blind, physically weak and financially challenged) complained about the (lustful) attraction towards women and young men that was driving him crazy. He elaborated that this engrossment is to the extent that I am negligent of food consumption. I pray but sometimes I’m unaware of what was recited in prayers. I am very much afraid of this condition. I request a remedy for it.
 
Hakim al Ummah Mawlana Ashraf Ali Thanawi (Allah have mercy on him) replied,
There are two levels of being attracted towards something.
One is mere attention towards it and the second is love that is attention accompanied with a desire.
The first level is a natural thing. Allah has placed (sexual) attraction in men (for women). It can neither be eliminated by any means nor it is required from us to do so.
The second level is within one’s control (ikhteyar). It means that one has control to some extent in keeping it or annihilating it. An individual can increase his involvement in a thing to such an extent that that he is engrossed in it completely all the time. On the other hand he can avoid a thing to the extent that he no more desires it. Hence being volitional it is binding (to be acquired).
 
First treatment is use of determination (himmat). Allah has placed the performance of volitional acts on the determination of an individual. He has promised assistance after determination.
 
The second treatment is diverting thoughts. The attention has to be diverted away when there are overwhelming thoughts (of this nature). It is an axiom that lower-self (nafs) can not be attentive towards two things at one time. Therefore, at times of excessive desires be busy with something else. This may be religious activity like offering prayers, making remembrance or reciting Holy Quran, or it may be worldly activity like visiting someone, etc, etc..
 
The third treatment is to ignore these overwhelming desires completely. This is with the understanding that these feelings are not going to harm me at all. This is the most effective treatment.
The individual said that how was it possible to ignore these thoughts. They have spoiled my prayers, dhikr and shugul. Not for a moment these thoughts leave me.
 
Hakim al Ummah replied,
These thoughts are from the first level. They are not sinful. You are responsible for your actions. You are responsible for implementing these thoughts into action. Until then it is neither sinful nor are you accountable for them. These thoughts are not going to harm you even if they continue for your whole life.
 
The fourth treatment is to make supplication.
The individual requested for some special prayer formula recitation (wazdhifa) to ward away this calamity.
 
Hakim al Ummah replied,
Wazdhifa can not do this. The treatment is as mentioned above. Instead to wazdhifa make supplications (dua).
 
(In summary) use your determination, become busy in something else, cry and make heartfelt supplications showing extreme neediness that O Allah! Save me from these calamities.
Indeed supplication is effective and leads to facilitation in difficulties.
 
Malfuzat e Hakimul Ummat, volume 29, page 131

Wednesday, June 12, 2013

Sha'ban: Do's, and Dont's By Mufti Taqi Usmani
Sha'ban is one of the meritorious months for which we find some particular instructions in the Sunnah of Prophet Muhammad, Sall-Allahu alayhi wa sallam. It is reported in the authentic ahadith that Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to fast most of the month in Sha'ban. These fasts were not obligatory on him but Sha'ban is the month immediately preceding the month of Ramadan. Therefore, some preparatory measures are suggested by Prophet Muhammad, Sall-Allahu alayhi wa sallam. Some of these are given below:

1. The blessed companion Anas, Radi-Allahu anhu, reports that Prophet Muhammad, Sall-Allahu alayhi wa sallam, was asked, "Which fast is the most meritorious after the fasts of Ramadan?" He replied, "Fasts of Shaban in honor of Ramadan."

2. The blessed companion Usama ibn Zaid, Radi-Allahu anhu, reports that he asked Prophet Muhammad, Sall-Allahu alayhi wa sallam: "Messenger of Allah, I have seen you fasting in the month of Sha'ban so frequently that I have never seen you fasting in any other month." Prophet Muhammad, Sall-Allahu alayhi wa sallam, replied: "That (Sha'ban) is a month between Rajab and Ramadan which is neglected by many people. And it is a month in which an account of the deeds (of human beings) is presented before the Lord of the universe, so, I wish that my deeds be presented at a time when I am in a state of fasting."

3. Ummul Mu'mineen 'Aishah, Radi-Allahu anha, says, "Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to fast the whole of Sha'ban. I said to him, 'Messenger of Allah, is Sha'ban your most favorite month for fasting?' He said, 'In this month Allah prescribes the list of the persons dying this year. Therefore, I like that my death comes when I am in a state of fasting."

4. In another Tradition she says, "Prophet Muhammad, Sall-Allahu alayhi wa sallam, would sometimes begin to fast continuously until we thought he would not stop fasting, and sometimes he used to stop fasting until we thought he would never fast. I never saw the Messenger of Allah, Sall-Allahu alayhi wa sallam, fasting a complete month, except the month of Ramadan, and I have never seen him fasting in a month more frequently than he did in Sha'ban."

5. In another report she says, "I never saw the Messenger of Allah, Sall-Allahu alayhi wa sallam, fasting in a month so profusely as he did in the month of Sha'ban. He used to fast in that month leaving only a few days, rather, he used to fast almost the whole of the month."

6. Ummul-Mu'mineen Umm Salamah, Radi-Allahu anha, says: "I have never seen the Messenger of Allah fasting for two months continuously except in the months of Sha'ban and Ramadan."

These reports indicate that fasting in the month of Sha'ban, though not obligatory, is so meritorious that Prophet Muhammad, Sall-Allahu alayhi wa sallam, did not like to miss it.

But it should be kept in mind that the fasts of Sha'ban are for those persons only who are capable of keeping them without causing deficiency in the obligatory fasts of Ramadan. Therefore, if one fears that after fasting in Sha'ban, he will lose strength or freshness for the fasts of Ramadan and will not be able to fast in it with freshness, he should not fast in Sha'ban, because the fasts of Ramadan, being obligatory, are more important than the optional fasts of Sha'ban. That is why Prophet Muhammad, Sall-Allahu alayhi wa sallam, himself has forbidden the Muslims from fasting one or two days immediately before the commencement of Ramadan. The blessed Companion Abu Hurairah, Radi-Allahu anhu, reports Prophet Muhammad, Sall-Allahu alayhi wa sallam, to have said, "Do not fast after the first half of the month of Sha'ban is gone."

According to another report Prophet Muhammad, Sall-Allahu alayhi wa sallam has said: "Do not precede the month of Ramadan with one or two fasts."

The essence of the above-quoted ahadith is that Prophet Muhammad, Sall-Allahu alayhi wa sallam, himself used to fast most of the month of Sha'ban, because he had no fear of developing weakness or weariness before the commencement of Ramadan. As for others, he ordered them not to fast after the 15th of Sha'ban for the fear that they would lose their strength and freshness before Ramadan starts, and would not be able to welcome the month of Ramadan with enthusiasm.

The Night of Bara'ah

Another significant feature of the month of Sha'ban is that it consists of a night which is termed in Shariah as "Laylatul-bara'ah" (The night of freedom from Fire). This is the night occurring between 14th and 15th day of Sha'ban. There are certain traditions of Prophet Muhammad, Sall-Allahu alayhi wa sallam, to prove that it is a meritorious night in which the people of the earth are attended by special Divine mercy. Some of these traditions are quoted as follows:

1. Ummul-Mu'mineen 'Aishah, Radi-Allahu anha, is reported to have said, "Once Prophet Muhammad, Sall-Allahu alayhi wa sallam, performed the Salah of the night (Tahajjud) and made a very long Sajdah until I feared that he had passed away. When I saw this, I rose (from my bed) and moved his thumb (to ascertain whether he is alive). The thumb moved, and I returned (to my place). Then I heard him saying in Sajdah: 'I seek refuge of Your forgiveness from Your punishment, and I seek refuge of Your pleasure from Your annoyance, and I seek Your refuge from Yourself. I cannot praise You as fully as You deserve. You are exactly as You have defined Yourself.' Thereafter, when he raised his head from Sajdah and finished his salah, he said to me: 'Aishah, did you think that the Prophet has betrayed you?' I said, 'No, O Prophet of Allah, but I was afraid that your soul has been taken away because your Sajdah was very long.' He asked me, 'Do you know which night is this?' I said, 'Allah and His Messenger know best.' He said, 'This is the night of the half of Sha'ban. Allah Almighty looks upon His slaves in this night and forgives those who seek forgiveness and bestows His mercy upon those who pray for mercy but keeps those who have malice (against a Muslim) as they were before, (and does not forgive them unless they relieve themselves from malice).'"

2. In another Tradition Sayyidah' Aishah, Radi-Allahu anha, has reported that Prophet Muhammad, Sall-Allahu alayhi wa sallam, has said, "Allah Almighty descends (in a manner He best knows it) in the night occurring in the middle of Sha'ban and forgives a large number of people more than the number of the fibers on the sheep of the tribe, Kalb."

Kalb was a big tribe the members of which had a very large number of sheep. Therefore, the last sentence of the hadith indicates the big number of the people who are forgiven in this night by Allah Almighty.

3. In yet another Tradition, she has reported Prophet Muhammad, Sall-Allahu alayhi wa sallam, to have said, "This is the middle Night of Sha'ban. Allah frees in it a large number of the people from Fire, more than the number of the hair growing on the sheep of the tribe, Kalb. But He does not even look at a person who associates partners with Allah, or at a person who nourishes malice in his heart (against someone), or at a person who cuts off the ties of kinship, or at a man who leaves his clothes extending beyond his ankles (as a sign of pride), or at a person who disobeys his parents, or at a person who has a habit of drinking wine."

4. Sayyidna Mu'adh ibn Jabal, Radi-Allahu anhu, reports that Prophet Muhammad, Sall-Allahu alayhi wa sallam, has said: "Allah Almighty looks upon all those created by Him in the middle Night of Sha'ban and forgives all those created by Him, except the one who associates partners with Him or the one who has malice in his heart (against a Muslim)".

Although the chain of narrators of some of these traditions suffers with some minor technical defects, yet when all these traditions are combined together, it becomes clear that this night has some well founded merits, and observing this night as a sacred night is not a baseless concoction as envisaged by some modern scholars who, on the basis of these minor defects, have totally rejected to give any special importance to this night. In fact, some of these traditions have been held by some scholars of hadith as authentic and the defects in the chain of some others have been treated by them as minor technical defects which, according to the science of hadith, are curable by the variety of their ways of narration. That is why the elders of the ummah have constantly been observing this night as a night of special merits and have been spending it in worship and prayers.

What Should be Done in this Night?

In order to observe the Night of Bara'ah, one should remain awakened in this night as much as he can. If someone has better opportunities, he should spend the whole night in worship and prayer. However, if one cannot do so for one reason or another, he can select a considerable portion of the night, preferably of the second half of it for this purpose, and should perform the following acts of worship:

(a) Salah. Salah is the most preferable act to be performed in this night. There is no particular number of Rak'at but preferably it should not be less than eight. It is also advisable that each part of the Salah like qiyam, rukoo' and sajdah should be longer than normal. The longest surahs of the Holy Qur'an one remembers by heart should be recited in the Salah of this night. If someone does not remember the long surahs, he can also recite several short surahs in one rak'ah.

(b) Tilawa. The recitation of the Holy Qur'an is another form of worship, very beneficent in this night. After performing Salah, or at any other time, one should recite as much of the Holy Qur'an as he can.

(c) Dhikr. One should also perform dhikr (recitation of the name of Allah) in this night. Particularly the following dhikr is very useful:

One should recite Salah (durood) on Prophet Muhammad, Sall-Allahu alayhi wa sallam, as many times as he can. The dhikr can also be recited while walking, lying on bed and during other hours of work or leisure.

(d) Dua. The best benefit one can draw from the blessings of this night is prayers and supplications. It is hoped that all the prayers in this night will be accepted by our Lord, insha-Allah. Prayer itself is an 'Ibadah, and Allah Almighty gives reward on each prayer along with the fulfillment of the supplicator's need. Even if the purpose prayed for is not achieved, one cannot be deprived of the reward of the prayer which is sometimes more precious than the mundane benefits one strives for. The prayers and supplications also strengthen one's relation with Allah Almighty, which is the main purpose of all kinds and forms of worship.

One can pray for whatever purpose he wishes. But the best supplications are the ones made by Prophet Muhammad, Sall-Allahu alayhi wa sallam. These are so comprehensive and all-encompassing prayers that all the human needs, of this world and the Hereafter, are fully covered in the eloquent expressions used in them. Actually, most of the prophetic prayers are so profound that human imagination can hardly match their greatness.

Several books in various languages are available which provide these prophetic prayers, and one should pray to Allah Almighty in accordance with them, whether by reciting their original Arabic text or by rendering their sense in one's own language.

(e) There are some people who cannot perform any additional Salah or recitations for any reason, like illness or weakness or being engaged in some other necessary activities. Such people also should not deprive themselves completely of the blessings of this night. They should observe the following acts:

(i) To perform the Salah of Maghrib, 'Isha' and Fajr with Jama'ah in the mosque, or in their homes in case of their being sick.

(ii) They should keep reciting the dhikr, particularly the one mentioned in para (c) above, in whatever condition they are until they sleep.

(iii) They should pray to Allah for their forgiveness and for their other objectives. One can do so even when he is in his bed.

(f) The women during their periods cannot perform salah, nor can they recite the Qur'an, but they can recite any dhikr, tasbeeh, durood sharif and can pray to Allah for whatever purpose they like in whatever language they wish. They can also recite the Arabic prayers mentioned in the Qur'an or in the hadith with the intention of supplication (and not with the intention of recitation).

(g) According to a hadith, which is relatively less authentic, Prophet Muhammad, Sall-Allahu alayhi wa sallam, went in this night to the graveyard of Baqi' where he prayed for the Muslims buried there. On this basis, some of the fuqaha hold it as mustahabb (advisable) in this night to go to the graveyard of the Muslims and recite Fatihah or any other part of the Qur'an, and pray for the dead. But this act is neither obligatory nor should it be performed as regularly as an obligatory act.

What Should Not be Done in This Night

1. As mentioned earlier, the Night of Bara'ah is a night in which special blessings are directed towards the Muslims. Therefore, this night should be spent in total submission to Allah Almighty, and one should refrain from all those activities, which may displease Allah. Although it is always incumbent upon every Muslim to abstain from sins, yet this abstinence becomes all the more necessary in such nights, because committing sins in this night will amount to responding to divine blessings with disobedience and felony. Such an arrogant attitude can invite nothing but the wrath of Allah. Therefore, one should strictly abstain from all the sins, particularly from those mentioned in the Hadith No. 3 quoted earlier in this article, because these sins make one devoid of the blessings of this night.

2. In this night some people indulge in some activities which they regard as necessary for the celebration of the Night of Bara'ah, like cooking some special type of meal, or illuminating houses or mosques, or improvised structures. All such activities are not only baseless and innovated in the later days by ignorant people, but in some cases they are pure imitation of some rituals performed by non-Muslim communities. Such imitation in itself is a sin; performing it in a blessed night like the Night of Bara'ah makes it worse. Muslims should strictly abstain from all such activities.

3. Some people spend this night in holding religious meetings and delivering long speeches. Such activities are also not advisable, because these acts can easily be performed in other nights. This night requires one to devote himself for the pure acts of worship only.

4. The acts of worship like Salah, recitation of the Qur'an and dhikr should be performed in this night individually, not collectively. The Nafl Salah should not be performed in Jama'ah, nor should the Muslims arrange gatherings in the mosques in order to celebrate the night in a collective manner.

On the contrary, this night is meant for worshipping Allah in solitude. It is the time to enjoy the direct contact with the Lord of the Universe, and to devote one's attention to Him and Him alone. These are the precious hours of the night in which nobody should intervene between one and his Lord, and one should turn to Allah with total concentration, not disturbed or intermitted by any one else.

That is why Prophet Muhammad, Sall-Allahu alayhi wa sallam, observed the acts of worship in this night in total seclusion, not accompanied by anyone, not even by his favorite life companion Sayyidah 'Aishah, Radi-Allahu anha, and that is why all forms of the optional worship (Nafl Ibadah), are advised by him to be done in individual, not in collective manner.

Fast of the 15th Sha'ban

On the day immediately following the Night of Bara'ah, i.e. the 15th of Sha'ban, it is mustahabb (advisable) to keep fast. Prophet Muhammad, Sall-Allahu alayhi wa sallam, is reported to have recommended this fast emphatically. Although the scholars of hadith have some doubts in the authenticity of this report, yet it is mentioned earlier that the fasts of the first half of Sha'ban have special merits and Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to fast most of the days in Sha'ban. Moreover, a large number of the elders (salaf) of the Ummah have been observing the fast of the 15th of Sha'ban. This constant practice indicates that they have accepted the relevant hadith as authentic.

Therefore, it is advisable to fast the 15th of Sha'ban as an optional (nafl) fast. One can also keep a fast of qada on this day and it is hoped that he can also benefit from the merits of this fast.

Tags: Sha'ban: Do's, and Dont's By Mufti Taqi Usmani, shaban, wazaif

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